The Brother You Can See

All sorts of people attend church. Some you like; some you don’t. A few rub us wrong. Fewer still seem to have it in for us. What are we to do? Avoidance comes to mind. But what’s God’s standard?

We love because he first loved us. If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot [or, how can he] love God whom he has not seen. And this commandment we have from him: whoever loves God must also love his brother. 1 John 4:19-21 English Standard Version (ESV)

Okay, so if we don’t love our brother then we don’t love God? The word used for love, here, is ἀγαπάω (agapaō), or sacrificial love. Though affection may arise from this kind of love, the essence of agape toward our brother or sister is: unconditional, generous effort for another’s welfare. For deeper insight concerning these verses, consider what Calvin says:

We love him …This love [of God] cannot exist, except it generates love [toward our brothers and sisters]. Hence [the Apostle John] says, that they are liars who boast that they love God, when they hate their brethren.

…The Apostle takes [for] granted what ought…to appear evident to us, that God offers himself to us in those men who bear his image, and that he requires the duties, which he does not want himself, to be performed to them, according to Psalm 16:[2-3], where we read,

“My goodness reaches not to thee, O Lord;

towards the saints who are on the earth is my love.”

…John…shows how fallacious is the boast of everyone who says that he loves God [who is invisible], and yet loves not God’s image which is before his eyes.

And this commandment …He not only gave a commandment respecting the love of God, but [commanded] us also to love our brethren. We must therefore so begin with God, as that there may be at the same time a transition made to men.

Echoing John, the Apostle Paul, in the twelfth chapter of the Letter to the Romans, says in part:

Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Romans 12:16-18 ESV

Further, we look to other ‘one anothers’ in scripture. Almost all of these are commands for us to act upon for our brethren’s welfare.

So, let us exert unconditional, generous effort for our brother’s or sister’s welfare by praying for their needs, forgiving and asking forgiveness, and supplying material kindnesses to them. Who knows, perhaps affection may arise afterward.

RC Sproul: Pre-Evangelism – Defending Your Faith Part 3

Prayer – Why Should We Pray If He Is All-knowing?

John Calvin addressed the issue posed by the title in his Institutes of the Christian Religion. He says it’s absurd to dissuade people from praying because God always knows our needs without us informing Him. To the contrary, Calvin cites Psalm 145:18:

The Lord is near to all who call on him,

    to all who call on him in truth. (ESV)

as the very reason that we should ask for His aid.

Calvin also shoots down the claim that it is unnecessary to ask for things He is ready and willing to provide. He cites Ps. 34:15:

The eyes of the Lord are toward the righteous

    and his ears toward their cry. (ESV)

to assert that God bestows His gifts liberally in answer to the prayers of His children so as to prove His love toward them.

However, Calvin doesn’t discount our laziness and outright presumption at times:

…Although it is true that while we are listless or insensible to our wretchedness, he wakes and watches for use and sometimes even assists us unasked; it is very much for our interest to be constantly supplicating him:

First, that our heart may always be inflamed with a serious and ardent desire of seeking, loving and serving him, while we accustom ourselves to have recourse to him as a sacred anchor in every necessity;

Secondly, that no desires, no longing whatever, of which we are ashamed to make him the witness, may enter our minds, while we learn to place all our wishes in his sight, and thus pour out our heart before him; and,

Lastly, that we may be prepared to receive all his benefits with true gratitude and thanksgiving, while our prayers remind us that they proceed from his hand.

Calvin observes that we more earnestly desire continued answers once we’ve recognized He has answered our previous prayers. We identify His continual, active providence as His tangible demonstration of His promises to us through our experiences of answered prayer.

And so Calvin concludes that both of the following are true: Ps. 121:4

Behold, he who keeps Israel

    will neither slumber nor sleep. (ESV)

And yet whenever He sees us insensible, or, may it not be, unbelieving, he withdraws as if he had forgotten us.

Stoning of Steven

The Lapidation of Saint Stephen, 1625, Rembrandt (1606–1669), in the public domain in the US

Inflammation – Tomarick Fescidia

We Can Do It poster for Westinghouse, closely ...We used to be people who fulfilled our needs before our wants. We valued those things necessary for life. We saved for things we’d like to have if we were able. Sometimes we provided for needs to the exclusion of our wants so we’d have enough to share with others. Now we can’t wait to put on credit the newest electronics we saw unboxed online. We hold down multiple jobs to “sacrifice” for what we think we want. All the while, our families, relationships, and community fall by the wayside.

We used to live in places that had stories to tell. We valued the historical diversity of our nation. Now we all go down for our morning pick–me–up to the local franchise, offering the same experience in every city and town across the nation. We shop when we’re anxious, burn with passion for the latest trends, and forsake human companionship for electronic simulations of various forms and intensities.

When did we give up our culture? How did we become a consumer society? Why have we given ourselves over to our invisible overlords? To those who, however ineffectively, pull the strings which control our collective thoughts and actions. To them, it turns out, we, the American public, had a problem in need of a solution. What was our problem? Instability.

The solution was the active use of propaganda to direct the American collective unconscious towards social stability. You may remember, propaganda is the use of psychological manipulation or coercion to influence opinions and actions of individuals and groups toward stated or unstated goals. This was their chosen method to engineer the “consent of the governed.” Not the means that our founders intended when they penned those words, I’m afraid.

Propaganda in the twentieth century proved effective to promote democracy during World War I and the Final Solution during World War II. The same techniques were effective in regimenting and controlling the American public. Plans were instituted without many of us being aware of their influence. And there was money to be made for those who caught on. Lots of money.

Consent engineers, also known as public relations specialists, maintained that we Americans inherently distorted any information we took in. We made up our minds before we gathered and analyzed the relevant facts. We operated with partial facts corrupted by our preconceived prejudices and were unable to reach sound conclusions. Because of this situation, we were deemed incompetent to direct the public affairs of our democracy. An elite would rule the nation.

The specialists envisioned a utopia where individuals’ otherwise unconscious instinctual biological urges were controlled and directed by the elite to the service of some purposeful goal. Over the centuries, some societies built pyramids, some constructed hanging gardens, and many tried to rule the world. In our nation’s case, the goal was economic prosperity. The elites, which the specialists served, happened to own the means of mass production and directed the irrational desires of citizens to consume their wares. This had the simultaneous effect of satisfying the biological forces that might tear society apart.

By directing our own desires, the elites built a stable society. Citizens could work off their frustrations by spending on self-gratifying goods and services. These goods and services represented a common identity to which citizens were to adapt their self-images. Each citizen would acquire from what they consumed a sense of self, purpose, and history reflecting current attitudes and social patterns. The society and environment at large would also take on this immediacy and impermanence. No longer would we inherit our self–images or environs from previous generations.

Conscious and intelligent control was deemed important for democracy. Those who performed this duty were the real rulers who directed of the country. They used media tools to manipulate an unsuspecting public. The press release informed readers of the ‘news’ about events, products, or attitudes to adopt. Leaders were used, with or without their agreement, to sway those who followed them. Polling, focus groups, or other “democratic” means were employed to shape opinion rather than just measure it. Events, or better, spectacles, were created that purported to inform or celebrate when what was intended was to influence acceptance of new concepts and perceptions by the unconscious minds of many.

But weren’t they really tapping into humans’ ancient underlying motives. The scriptures say that the fear of death brings lifelong slavery. It was really this fear into which modern propaganda taps. Do I need to explain the concept of “duck and cover?”

They thought scientific manipulation of public opinion was necessary to overcome chaos and conflict in society. However, they knew that public relations propaganda could be used to subvert democracy as easily as it could be used to resolve conflict. It is in use to this day and we find ourselves at a crossroads.

None of this is new. It has been happening for millennia. All I did was gather the information in one place for you to read. I urge you to decouple from the hype, search your conscience and a Bible, if you’ve got one, and make changes starting with yourself first. Skip the hearty breakfast and don’t go shopping! Instead, find a church to participate in that reveres Christ, our only savior from our bodies of death. And let the love of Christ rule your reason and passions. Maybe we can still recover the life and community we’ve surely lost, before it’s too late.