We Stand United – A Review

Thomas Brooks, seventeenth century Puritan preacher, wrote much during his time on earth. One of these is his book: Precious Remedies Against Satan’s Devices. According to Ligonier, Brooks said, among other reasons, he wrote it because:

Satan has a greater influence upon men, and higher advantages over them than they think he has, and the knowledge of his high advantage is the highway to disappoint him, and to render the soul strong in resisting, and happy in conquering.

We Stand United is a brief excerpt from his larger work.

In We Stand United, Brooks discusses twelve remedies for the ways in which the adversary divides Christ’s body, that is, you and me. He bases this portion on the scripture:

If you bite and devour one another, watch out that you are not consumed by one another. Galatians 5:15 English Standard Version (ESV)

And motivates his readers with the statement that one device by which Satan destroys the Saints is:

By working them first to be [strangers,] and then to divide, and then to be bitter and jealous, and then ‘to bite and devour one another.’

The remedies listed are:

  1. Dwell more upon one another’s graces than upon one another’s weaknesses and infirmities.
  2. Consider that love and union make most for your own safety and security.
  3. Dwell upon those commands of God that do require you to love one another.
  4. Dwell more upon these choice and sweet things wherein you agree, than upon those things wherein you differ.
  5. Consider that God delights to be styled Deus pacis, the God of peace; and Christ to be styled Princeps pacis, the Prince of peace, and King of Salem, that is King of peace; and the Spirit is the Spirit of peace. ‘The fruit of the Spirit is love, joy, and peace’ (Gal. 5:22).
  6. Make more care and conscience of keeping up our peace with God.
  7. Dwell much upon that near relation and union that is between you.
  8. Dwell upon the miseries of discord.
  9. Consider that it is no disparagement to you to be first in seeking peace and reconcilement, but rather an honor to you, that you have begun to seek peace.
  10. Join together and walk together in the ways of grace and holiness so far as the saints do agree, making the Word their only touchstone and judge of their actions.
  11. Be much in self-judging: ‘Judge yourselves, and you shall not be judged of the Lord’ (1 Cor. 11:31).
  12. And this, above all, labor to be clothed with humility.

Please take the opportunity to read Brook’s pamphlet. His exposition is very encouraging.

The Brother You Can See

All sorts of people attend church. Some you like; some you don’t. A few rub us wrong. Fewer still seem to have it in for us. What are we to do? Avoidance comes to mind. But what’s God’s standard?

We love because he first loved us. If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot [or, how can he] love God whom he has not seen. And this commandment we have from him: whoever loves God must also love his brother. 1 John 4:19-21 English Standard Version (ESV)

Okay, so if we don’t love our brother then we don’t love God? The word used for love, here, is ἀγαπάω (agapaō), or sacrificial love. Though affection may arise from this kind of love, the essence of agape toward our brother or sister is: unconditional, generous effort for another’s welfare. For deeper insight concerning these verses, consider what Calvin says:

We love him …This love [of God] cannot exist, except it generates love [toward our brothers and sisters]. Hence [the Apostle John] says, that they are liars who boast that they love God, when they hate their brethren.

…The Apostle takes [for] granted what ought…to appear evident to us, that God offers himself to us in those men who bear his image, and that he requires the duties, which he does not want himself, to be performed to them, according to Psalm 16:[2-3], where we read,

“My goodness reaches not to thee, O Lord;

towards the saints who are on the earth is my love.”

…John…shows how fallacious is the boast of everyone who says that he loves God [who is invisible], and yet loves not God’s image which is before his eyes.

And this commandment …He not only gave a commandment respecting the love of God, but [commanded] us also to love our brethren. We must therefore so begin with God, as that there may be at the same time a transition made to men.

Echoing John, the Apostle Paul, in the twelfth chapter of the Letter to the Romans, says in part:

Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Romans 12:16-18 ESV

Further, we look to other ‘one anothers’ in scripture. Almost all of these are commands for us to act upon for our brethren’s welfare.

So, let us exert unconditional, generous effort for our brother’s or sister’s welfare by praying for their needs, forgiving and asking forgiveness, and supplying material kindnesses to them. Who knows, perhaps affection may arise afterward.

RC Sproul: Pre-Evangelism – Defending Your Faith Part 3

It’s Not About You

We live in a self-centered world. From identity politics to Twitter, FoMO to twenty-four-hour cable news, safe spaces to speech codes, we focus on what pleases us, amuses us, or fills us with self-importance. We think everything revolves around us and if it doesn’t, it should. We see it on campuses, on the campaign trail, and at international summits that ultimately do little to mitigate climate change in the end.

Our culture often frames this untenable condition in terms of unrequited love. The band, Scouting for Girls, sets this theme to a catchy tune. Please be aware that the lyrics contain mild innuendoes (yes, a trigger warning):

Scouting For Girls – It’s Not About You, Lyrics

To this situation we find ourselves in, we must say with the Apostle James:

From the same mouth come blessing and cursing. My brothers, these things ought not to be so.

James 3:10 English Standard Version (ESV)

Worse still, agreeing with the Apostle Paul, we see that we go along recklessly with them:

Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.

Therefore, you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.

Romans 1:32-2:1 (ESV)

But, the Lord Jesus, through the Apostle John, puts the matter in perspective:

Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.

John 12:25 (ESV)

Much has been written on the interpretation of this verse. Calvin says in part:

He who, under the influence of immoderate desire of the present life, cannot leave the world but by constraint, is said to love life; but he who, despising life, advances courageously to death, is said to hate life.

Not that we ought absolutely to hate life, which is justly reckoned to be one of the highest of God’s blessings;

but because believers ought to cheerfully lay it down, when it retards them from approaching to Christ;

just as a man, when he wishes to make haste in any matter, would shake off from his shoulders a heavy and disagreeable burden.

Further, we are to live for the good of others:

So we, though many, are one body in Christ, and individually members one of another. Love one another with brotherly affection. Outdo one another in showing honor. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight.

Romans 12:5, 10, 16 (ESV)

Yet, if we’re honest with ourselves and others, we don’t give others honor or affection:

But if you bite and devour one another, watch out that you are not consumed by one another. Let us not become conceited, provoking one another, envying one another. Bear one another’s burdens, and so fulfill the law of Christ.

Galatians 5:15, 26; 6:2 (ESV)

But, if we trust the Father to do for us that which we do not do (i.e., change our behavior), then:

Therefore encourage one another and build one another up, just as you are doing. See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone.

1 Thessalonians 5:11, 15 (ESV)

However, heed this admonition with a warning. Do not neglect it at your peril:

Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. And this commandment we have from him: whoever loves God must also love his brother.

1 John 4:7, 20, 21 (ESV)

The Lord Jesus Christ offers us an escape from our self-centeredness, if only we’d trust in His saving work on the cross.

Able to Stand

I’ve been reminded repeatedly of this truth recently:

Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. Romans 14:4 English Standard Version (ESV)

The immediate context is the weaker brother among those in the church at Rome, which was composed of former Jews trained to obey the Law and regulations and others who were never exposed to those regulations. Each looked down on the other for their freedoms and bondages.

Nowadays we look down on a brother (or sister) if they don’t dress the way we do, or perform ceremonies the way we do, work for an employer the way we do, or look at the world the way we do, or behave as responsibly as we do. I could go on. I’m sure you could supply more examples.

About this scripture passage, John Calvin comments:

To his own Lord he stands or falls, etc. As though he said, — “It belongs rightly to the Lord, either to disapprove, or to accept what his servant doeth: hence he robs the Lord, who attempts to take to himself this authority.” And he adds, he shall indeed stand: and by so saying, he not only bids us to abstain from condemning, but also exhorts us to mercy and kindness, so as ever to hope well of him, in whom we perceive anything of God; inasmuch as the Lord has given us a hope, that he will fully confirm, and lead to perfection, those in whom he has begun the work of grace [emphasis mine].

Lately, I’ve tried to practice what Calvin says constitutes true worship:

“God is not worshipped by external ceremonies, but when men forgive and bear with one another, and are not above measure rigid.”

and

“God values faith and kindness much more than sacrifices and all ceremonies.”

We would do well to follow his advice.