What Kind of Friend?

What’s the quality of our friendships? Do you share yourself unreservedly with others? Do you communicate with vulnerability, even after long periods of absence, without missing a beat? If the truth be told, many of us fall short of this ideal. Some of us don’t have even one person with whom we can be this intimate. Perhaps we chalk this up to our fast-paced lifestyles. Could the crowd we run with not be the types with whom we have that much in common? Or, maybe, we’ve been burned before and haven’t even tried for such friendships.

There once walked a Person who, though he was highly exalted, did not count His high honor as something to hold on to, but gave up all privilege, becoming like one of us; in fact, becoming our servant, He walked among us, ate with us, and cried with us and for us. And, as one of us, yet righteous in all His ways, He humbled himself by suffering, in place of us, the ignominious punishment that is our due. This One said:

“This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. You are my friends if you do what I command you. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. John 15:12-15 English Standard Version (ESV)

Speaking on these verses, C. H. Spurgeon delivered a sermon, number 1552, on Lord’s-Day morning, August 8, 1880, at the Metropolitan Tabernacle, Newington, titled: “The Friends of Jesus,” based on verse John 15:14: “You are My friends if you do whatever I command you.” Spurgeon introduced his theme this way:

OUR Lord Jesus Christ is beyond all comparison the best of friends…”You are My friends if you do whatever I command you.” That is the point by which your friendship shall be tested — “If you are obedient you are My Friends.” …You must, my Brothers and Sisters, yield obedience to your Master and Lord and be eager to do it, or you are not His bosom friends …This is the one essential which Grace, alone, can give us. Do we rebel against the request? Far from it! Our joy and delight lie in bearing our Beloved’s easy yoke.

Next, he describes what obedience our Lord himself requests:

From those who call themselves His friends. True friends are eager to know what they can do to please the objects of their love. Let us gladly listen to what our adorable Lord now speaks to the select circle of His chosen. He asks of one and all obedience. None of us are exempted from doing His commandments. However lofty or however lowly our condition, we must obey. If our talent is but one, we must obey and if we have [ten], still we must obey. There can be no friendship with Christ unless we are willing, each one, to yield Him hearty, loyal service.

The smallest command of Christ may often be the most important and I will tell you why. Some things are great, evidently great and, for many reasons even a hypocritical professor will attend to them. But the test may lie in the minor points, which hypocrites do not take the trouble to notice, since no human tongue would praise them for doing them. Here is the proof of your love. Will you do the smaller thing for Jesus as well as the [weightier] matter?

…When we refuse to obey, we refuse to do what the Lord, Himself, commands! When the Lord Jesus Christ, the Son of God and our Redeemer, is denied obedience, it is treason! How can rebels against the King be His Majesty’s friends? The precepts of Scripture are not the commandments of man nor the ordinances of angels, but the Laws of Christ and how dare we despise them! We are to act rightly because Jesus commands us and we love to do His pleasure—there can be no friendship without this. Oh, for Grace to serve the Lord with gladness!

To close this first point, it appears that our Lord would have us obey Him out of a friendly spirit. Obedience to Christ as if we were forced to do it under pains and penalties would be of no worth as a proof of friendship. Everyone can see that. He speaks not of slaves, but of friends. He would not have us perform duties from fear of punishment or love of reward. That which He can accept of His friends must be the fruit of love. His will must be our Law because His Person is our delight. Some professors need to be whipped to their duties. They must hear stirring sermons and attend exciting meetings and live under pressure. But those who are Christ’s friends need no spur but love.

Spurgeon, then posits: “those who do not obey him are not friends of his.”

…He who is truly Christ’s friend delights to honor Him as a great King, but he who will not yield Him His sovereign rights is a traitor and not a friend. Our Lord is the Head over all things to His Church and this involves the joyful submission of the members. Disobedience denies to Christ the dignity of that holy Headship which is His prerogative over all the members of His mystical body and this is not the part of a true friend. How can you be His friend if you will not admit His rule? It is vain to boast that you trust His Cross if you do not reverence His crown! He who does not do His commandments cannot be Christ’s friend because he is not of one mind with Christ—that is evident. Can two walk together unless they are agreed?

He, next, explores the thesis: “those who best obey Christ are on the best of terms with him.”

…There is no feeling of communion between our souls and Christ when we are conscious of having done wrong and yet are not sorry for it. If we know that we have erred, as we often do, and our hearts break because we have grieved our Beloved and we go and tell Him our grief and confess our sin, we are still His friends and He kisses away our tears, saying, “I know your weakness. I willingly blot out your offenses. There is no breach of friendship between us. I will still manifest Myself to you.”

When we know that we are wrong and feel no softening of heart about it, then we cannot pray, we cannot speak with the Beloved and we cannot walk with Him as His friends. Familiarity with Jesus ceases when we become familiar with known sin.

Search the Scriptures for yourselves, each one of you, and follow no rule but that which is Inspired. Take your light directly from the sun! Let holy Scripture be your unquestioned rule of faith and practice and, if there is any point about which you are uncertain, I charge you by your loyalty to Christ, if you are His friends, try and find out what His will is. And when you once are sure upon that point, never mind the human authorities or dignitaries that oppose His Law. Let there be no question, no hesitation, no delay. If He commands you, carry out His will though the gates of Hell thunder at you! You are not His friends, or, at any rate, you are not His friends so as to enjoy the friendship unless you resolutely seek to please Him in all things!

Finally, Spurgeon defends the statement: “the [friendliest] action a man can do for Jesus is to obey him.”

…If a man should give all the substance of his house for love it would utterly be [scorned]. Jesus asks not lavish expenditure, but ourselves. He has made this the token of true love—”If you do whatever I command you.” “To obey is better than sacrifice and to listen than the fat of rams.” However much we are able to give, we are bound to give it and should give it cheerfully. But if we suppose that any amount of giving can stand as a substitute for personal [obedience] we are greatly mistaken. To bring our wealth and not to yield our hearts is to give the casket and steal the jewels. How dare we bring our sacrifice in a leprous hand? We must be cleansed in the atoning blood before we can be accepted, and our hearts must be changed before our offering can be pure in God’s sight.

The practical outcome of it all is this—examine every question as to duty by the light of this one enquiry — “Will this be a friendly action to Christ? If I do this, shall I act as Christ’s friend? Will my conduct honor Him? Then I am glad. If it will dishonor Him, I will have nothing to do with it.” Set each distinct action, as far as you are able, in the scales and let this be the weight—is it a friendly action towards your Redeemer? I wish that we all lived as if Jesus were always present, as if we could see His wounds and gaze into His lovely countenance. Suppose that tomorrow you are brought into temptation by being asked to do something questionable? Decide it this way—if Jesus could come in at that moment and show you His hands and His feet, how would you act in His sight?

Behave as you would act under the realized Presence of the Well-Beloved. You would not do anything unkind to Him, would you? Certainly, you would not do anything to grieve Him if you saw Him before your eyes! Well, keep Him always before you.

Obedience will gladden you with the blissful Presence of your Lord and, in that Presence, you shall find fullness of joy. You shall be the envied of all wise men, for you shall be the beloved of the Lord. And your pathway, if it is not always smooth, shall always be safe, for Jesus never leaves His friends and He will never leave you! He will keep you even to the end. May this be my happy case and yours. Amen.

From Spurgeon’s sermon, we see we have no closer friend than the Lord Jesus Christ, to those He’s redeemed and those who shall respond to His call. Yet, though we’ve not covered it in this post, for those who resist Him, they have no fiercer enemy; and this is so to demonstrate His justice and hatred of evil.

Having said these things, what kind of friend are we to those who’ve come to Jesus, both those saved and those seeking Him? Do we die to ourselves? Do we put others first? Do we seek by faith, in all our ways, to honor and serve the One who’s purchased us at unfathomable cost to Himself? And, towards those outside who resist Him, do we leave vengeance to our Lord?

Mark Heard – What Kind Of A FriendSecond Hand (1991) , YouTube, Lyrics, alternate arrangement, third arrangement and alternate vocalization, fourth arrangement and second alternate vocalization

Sabbath for Man

The Lord Jesus Christ opposed Israel’s religious rulers over legalistic practices that they thought commended them to God and kept them in power. These rulers had condemned His disciples for picking and eating grain on the Sabbath. Near the end of this confrontation, He said:

…If you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless. Matthew 12:7 English Standard Version (ESV)

And in a separate report of the event:

…He said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath.” Mark 2:27-28 (ESV)

The Gospels go on to describe how the Lord healed a man on the Sabbath. Rather than repent and believe in God, Israel’s rulers viewed these presumed violations as a pretext to kill the Savior.

The Reformation leader, John Calvin, had insight into the texts:

But if you knew …Christ conveys an indirect reproof to the [religious rulers] for not considering why ceremonies were appointed, and to what object they are directed. …God declares…that he sets a higher value on mercy than on sacrifice, employing the word mercy…for [services] of kindness [and] sacrifices [as] the outward service of the Law…

…Though piety is justly reckoned to be as much superior to charity as God is higher than men, yet believers, by practicing justice towards each other, prove that their service [for] God is sincere. It is not without reason that this subject is brought [to] the notice of hypocrites, who imitate piety by outward signs, and yet pervert it by confining their laborious efforts to the carnal worship alone…

Those trying to trap and kill the Lord and thereby save themselves and their power missed His offer of mercy. They missed that:

The Sabbath was made for man. …Those persons judge amiss who turn [the Sabbath into] man’s destruction…which God appointed for his benefit. …Is not this a foolish attempt to overturn the purpose of God, when they demand to the injury of men that observation of the Sabbath which he intended to be advantageous?

But they are mistaken, I think, who suppose that in this passage the Sabbath is entirely abolished; for Christ simply informs us what is the proper use of it. Though he asserted, a little before, that he is Lord of the Sabbath, yet the full time for its abolition was not yet come, because the veil of the temple was not yet rent, (Matthew 27:51.)

Calvin then analyses the sanction with which Christ acted:

For the Son of man is Lord even of the Sabbath. …He declares that he has received authority to exempt his followers from the necessity of observing the Sabbath. The Son of man, (he says,) in the exercise of his authority, can relax the Sabbath in the same manner as other legal ceremonies. And certainly out of Christ the bondage of the Law is wretched, from which he alone delivers those on whom he bestows the free Spirit of adoption, (Romans 8:15.)

The rulers meant to sacrifice the Lord of Sabbath in order to keep their lives; Christ meant mercy in giving up His.

***

Lest we be carried away with the thought that Calvin advocated doing away with Sabbath observance, Calvin sums up his understanding of the Sabbath from the scriptures in his Institutes of the Christian Religion:

…First, that during our whole lives we may aim at a constant rest from our own works, in order that the Lord may work in us by his Spirit; secondly that every individual, as he has opportunity, may diligently exercise himself in private, in pious meditation on the works of God, and, at the same time, that all may observe the legitimate order appointed by the Church, for the hearing of the word, the administration of the sacraments, and public prayer: And, thirdly, that we may avoid oppressing those who are subject to us.

And contemporary theologian R. C. Sproul continues the debate on the topic of Sabbath keeping as do others here, here, here, and here. In any case, we would do well to strictly adhere to that severe admonition:

Whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. Colossians 3:17 (ESV)

Jesus As Lord of the Sabbath – A sermon from Dr. R.C. Sproul

And

Jesus Is Lord of the Sabbath – A sermon from Dr. R.C. Sproul

No Other Name

Jesus’ is one of the most recognized curse words the world over. Beyond this, there are many who profess that theirs is the right way to God. However, the Acts of the Apostles records Peter as saying:

This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” Acts 4:11-12 English Standard Version (ESV)

Oops, we all must be mistaken. According to the scriptures, there’s no alternative for: “This Jesus.” How did John Calvin understand the passage?

Neither is there salvation in any other. […Peter] meant to prick and sting the priests…as if he should say, that they are twice damned who did not only refuse the salvation offered them by God, but endeavored to bring the same to naught, and did take from all the people the fruit and use thereof.

…And although he seems to speak unto deaf men, yet does he preach of the grace of Christ, if [perhaps] some can [bear] to hear; if not, that they may at least be deprived of all excuse by this testimony.

Neither is there any other name …Salvation (says Peter) is in Christ alone, because God hath decreed that it should be so. For by ‘name’ he means the cause or means, as if he should have said, forasmuch as salvation is in God’s power only, he will not have the same to be common to us by any other means than if we ask it of Christ alone.

…And if…this doctrine were deeply imprinted in the minds of all men, then…so many controversies concerning the causes of salvation [would] be soon at an end, with [which] the Church is so much troubled.

Calvin, in his exposition clearly states the import of ‘this Jesus’ for us who have believed:

…Christ took upon him our flesh once…that he might be a continual pledge of our adoption. He has reconciled the Father to us forever by the sacrifice of his death: by his resurrection he has purchased for us eternal life. And he is present with us now also, that he may make us partakers of the fruit of eternal redemption.

And, those of you who have no assurance of Christ’s pledge to you, I urge you to consider:

“The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. Romans 10:8-10 (ESV)

Opponents: Objections and Judgment – Dr. Martyn Lloyd-Jones Sermon, posted by Christian Praise and Worship in Songs, Sermons, and Audio Books

Salvation

There is much confusion about this concept nowadays. There needn’t be. Scripture is clear:

“And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” Acts 4:12 English Standard Version (ESV)

Calvin says:

Neither is there salvation in any other. …And assuredly Christ had showed this one token of his grace, to the end [that] he might be known to be the only author of life. We must consider this in all the benefits of God, to wit, that he is the fountain of salvation. And he meant to prick and sting the priests with this sentence, when as he says that there is salvation in none other save only in Christ, whom they went about to put quite out of remembrance.

As if he should say, that they are twice damned who did not only refuse the salvation offered them by God, but endeavor to bring the same to naught, and did take from all the people the fruit and use thereof. Although he seems to speak unto deaf men, yet he preaches of the grace of Christ, if [perhaps] some can abide to hear; [and] if not, that they may at least be deprived of all excuse by this testimony.

Neither is there any other name…Salvation (says he) is in Christ alone, because God has decreed that it should be so. For by name he means the cause or means, as if he should have said, forasmuch as salvation is in God’s power only, he will not have the same to be common to us by any other means than if we ask it of Christ alone.

Whereas he says under heaven…I do rather think that this was added, because men cannot ascend into heaven, that they may come unto God. Therefore, seeing we are so far from the kingdom of God, it is needful that God does not only invite us unto himself, but that reaching out his hand he offer salvation unto us, that we may enjoy the same.

Peter teaches in this [passage], that he has done that in Christ, because he came down into the earth for this cause, that he might bring salvation with him. Neither is that contrary to this doctrine, that Christ is ascended above all heavens, (Ephesians 4:10). For he took upon him our flesh once for this cause, that he might be a continual pledge of our adoption. He has reconciled the Father to us forever by the sacrifice of his death: by his resurrection he has purchased for us eternal life.

And he is present with us now also, that he may make us partakers of the fruit of eternal redemption; but the revealing of salvation is handled in this [passage], and we know that the same was so revealed in Christ, that we need not any longer to say, “Who shall ascend into heaven?” (Romans 10:6).

And if this doctrine were deeply imprinted in the minds of all men, then should so many controversies concerning the causes of salvation be soon at an end, wherewith the Church is so much troubled…

The Visual Bible – Acts Chapter 4

Able to Stand

I’ve been reminded repeatedly of this truth recently:

Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. Romans 14:4 English Standard Version (ESV)

The immediate context is the weaker brother among those in the church at Rome, which was composed of former Jews trained to obey the Law and regulations and others who were never exposed to those regulations. Each looked down on the other for their freedoms and bondages.

Nowadays we look down on a brother (or sister) if they don’t dress the way we do, or perform ceremonies the way we do, work for an employer the way we do, or look at the world the way we do, or behave as responsibly as we do. I could go on. I’m sure you could supply more examples.

About this scripture passage, John Calvin comments:

To his own Lord he stands or falls, etc. As though he said, — “It belongs rightly to the Lord, either to disapprove, or to accept what his servant doeth: hence he robs the Lord, who attempts to take to himself this authority.” And he adds, he shall indeed stand: and by so saying, he not only bids us to abstain from condemning, but also exhorts us to mercy and kindness, so as ever to hope well of him, in whom we perceive anything of God; inasmuch as the Lord has given us a hope, that he will fully confirm, and lead to perfection, those in whom he has begun the work of grace [emphasis mine].

Lately, I’ve tried to practice what Calvin says constitutes true worship:

“God is not worshipped by external ceremonies, but when men forgive and bear with one another, and are not above measure rigid.”

and

“God values faith and kindness much more than sacrifices and all ceremonies.”

We would do well to follow his advice.

I Desire Mercy, and Not Sacrifice

The Lord Jesus Christ referred to this scripture twice as recorded in the gospels.

On the first occasion, His message seems to be: associate with the sin sick to bring them healing and exhort those, who consider themselves well and in no need of a doctor, that they need healing, too.

And as Jesus reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”  But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. Go and learn what this means, ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.” Matthew 9:10-13 English Standard Version (ESV)

On the second occasion, He urged those who considered themselves righteous to obey the substance and not just the form of God’s commandments.

Or have you not read in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless? I tell you, something greater than the temple is here. And if you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless. For the Son of Man is lord of the Sabbath.” Matthew 12:5-8 (ESV)

Clearly, these folks thought themselves better than those around them.

But to what scripture (because the New Testament was not yet written) was the Lord referring? He quoted Hosea 6:6, but verses six and seven complete a thought.

For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.

But like Adam they transgressed the covenant; there they dealt faithlessly with me.

Hosea 6:6-7 (ESV)

Textual notes indicate the term steadfast love is rendered mercy in the Septuagint (Greek translation of the Old Testament).

John Calvin comments on verse six:

It is a remarkable passage; the Son of God has twice quoted it. The Pharisees reproached him for his intercourse with men of bad and abandoned life, and he said to them in Matthew 9, ‘Mercy I desire, and not sacrifice.’ He shows, by this defense, that God is not worshipped by external ceremonies, but when men forgive and bear with one another, and are not above measure rigid. [emphasis added]

Again, in the Matthew 12, when the Pharisees blamed the disciples for gathering ears of corn, he said ‘But rather go and learn what this is, Mercy I desire, and not sacrifice.’ Inasmuch as they were so severe against his disciples, Christ shows that those who make holiness to consist in ceremonies are foolish worshipers of God; and that they also blamed their brethren without a cause, and made a crime of what was not in itself sinful, and what could be easily defended by any wise and calm expounder.

Calvin adds concerning verse seven:

God then subjoins a complaint, — But they like men have transgressed the covenant; there have they dealt treacherously against me. Here God shows that the Israelites boasted in vain of their sacrifices and of all the pomps of their external worship, for God did not regard these external things, but only wished to exercise the faithful in spiritual worship.

Then the import of the whole is this, “My design was, when I appointed the sacrifices and the whole legal worship, to lead you so to myself, that there might be nothing carnal or earthly in your sacrificing; but ye have corrupted the whole law; you have been perverse interpreters; for sacrifices have been nothing else among you but mockery as if it were a satisfaction to me to have an ox or a ram killed. You have then transgressed my covenant; and it is nothing that the people say to me, that they have diligently performed the outward ceremonies, for such a worship is not in the least valued by me.”

We can (and must) replace Calvin’s reference to ‘Israelites who boast in vain’ with the ‘unbelieving church of that age,’ for such they were. And we have these same with us today. It’s not as if they are unaware of the substance of proper worship, it’s just less costly (in the here and now) to practice merely the form of it.

At least two of these folks asked the Lord, “Which commandment is the most important of all?” He answered:

“You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.”

On another occasion He asked one of these folks how they understood the scriptures in a nutshell and they gave the same answer. To this one, the Lord said, “You have answered correctly; do this, and you will live.”

But, as we are prone to do, let us not go beyond what the scriptures say. The best example that comes to mind of mercy correctly applied is that demonstrated by the Lord.

The Woman taken in Adultery.  1644, Rembrandt (1606 – 1669), Public Domain

The Woman taken in Adultery. 1644, Rembrandt (1606 – 1669), Public Domain

Here’s the entire story from the source:

Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them.  The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law Moses commanded us to stone such women. So what do you say?” This they said to test him, that they might have some charge to bring against him.

Jesus bent down and wrote with his finger on the ground.  And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.”  And once more he bent down and wrote on the ground.  

But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him.  Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?”  She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”

So there we have it. When someone is repentant from the heart (and surely she was), the Lord says:

“Neither do I condemn you; go, and from now on sin no more.”

Go and do likewise.

You Thought I Was Like You

This IS a new blog post. We rehearse again the same opening statement from an Aeon article on the possibility and ethics of a human imposed artificial hell as we did in a previous post:

Even in my most religious moments, I have never been able to take the idea of hell seriously. Prevailing Christian theology asks us to believe that an all-powerful, all-knowing being would do what no human parent could ever do: create tens of billions of flawed and fragile creatures, pluck out a few favourites to shower in transcendent love, and send the rest to an eternity of unrelenting torment.

However, this time we explore a different facet of the Aeon article argument. Is God like us doing what no human parent would? Although we could spend time expounding on human parenting, both good and bad, I think all of us know those stories either through the media or through our experience. In our age, it’s God’s declarations we’ve forgotten.
The obvious place to start is Psalm 50:21:

These things you have done, and I have been silent; you thought that I was one like yourself. But now I rebuke you and lay the charge before you.

The psalmist describes God calling His people to hear Him speak. He rebukes His faithful, not for being delinquent in ritual sacrifice of bulls and goats which are His anyway, but for not offering sacrifices of thanksgiving, performing their vows to the Most High, and calling upon Him in the day of trouble. And He promises in response:

“I will deliver you, and you shall glorify me.”

To the wicked He says that they have no right to recite His statutes or covenant because they hate discipline and reject His words. He goes on to say that they are pleased with thieves, keep company with adulterers, speak evil and deceit, and condemn and slander even their own kin.

These are the charges over which He kept silent. But not for the reason they might have thought, that He didn’t notice or care, but for them to have time to repent.

Finally, He calls those thus condemned to repentance, even warning them of the penalty if they do not:

“Mark this, then, you who forget God, lest I tear you apart, and there be none to deliver! The one who offers thanksgiving as his sacrifice glorifies Me; to one who orders his way rightly I will show the salvation of God!”

Reiterating this theme, He says through His prophet, Isaiah:

Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that He may have compassion on him, and to our God, for He will abundantly pardon.

For My thoughts are not your thoughts, neither are your ways My ways, declares the LORD. For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts.

He calls yet again, through His prophet Ezekiel:

“I have no pleasure in the death of the wicked, but that the wicked turn from his way and live.”

And through His prophet Paul, He states that He: desires all people to be saved and to come to the knowledge of the truth.

This God gave His own Son as a sacrifice for us, His enemies, that whoever believes in Him should not die but live, eternally. What human parent ever did that?

Ecce homo! (Behold the man!), by Antonio Ciseri, 1871

Pontius Pilate presenting a scourged Christ to the people Ecce homo! (Behold the man!), by Antonio Ciseri, 1871, in the public domain.

Inflammation – Tomarick Fescidia

We Can Do It poster for Westinghouse, closely ...We used to be people who fulfilled our needs before our wants. We valued those things necessary for life. We saved for things we’d like to have if we were able. Sometimes we provided for needs to the exclusion of our wants so we’d have enough to share with others. Now we can’t wait to put on credit the newest electronics we saw unboxed online. We hold down multiple jobs to “sacrifice” for what we think we want. All the while, our families, relationships, and community fall by the wayside.

We used to live in places that had stories to tell. We valued the historical diversity of our nation. Now we all go down for our morning pick–me–up to the local franchise, offering the same experience in every city and town across the nation. We shop when we’re anxious, burn with passion for the latest trends, and forsake human companionship for electronic simulations of various forms and intensities.

When did we give up our culture? How did we become a consumer society? Why have we given ourselves over to our invisible overlords? To those who, however ineffectively, pull the strings which control our collective thoughts and actions. To them, it turns out, we, the American public, had a problem in need of a solution. What was our problem? Instability.

The solution was the active use of propaganda to direct the American collective unconscious towards social stability. You may remember, propaganda is the use of psychological manipulation or coercion to influence opinions and actions of individuals and groups toward stated or unstated goals. This was their chosen method to engineer the “consent of the governed.” Not the means that our founders intended when they penned those words, I’m afraid.

Propaganda in the twentieth century proved effective to promote democracy during World War I and the Final Solution during World War II. The same techniques were effective in regimenting and controlling the American public. Plans were instituted without many of us being aware of their influence. And there was money to be made for those who caught on. Lots of money.

Consent engineers, also known as public relations specialists, maintained that we Americans inherently distorted any information we took in. We made up our minds before we gathered and analyzed the relevant facts. We operated with partial facts corrupted by our preconceived prejudices and were unable to reach sound conclusions. Because of this situation, we were deemed incompetent to direct the public affairs of our democracy. An elite would rule the nation.

The specialists envisioned a utopia where individuals’ otherwise unconscious instinctual biological urges were controlled and directed by the elite to the service of some purposeful goal. Over the centuries, some societies built pyramids, some constructed hanging gardens, and many tried to rule the world. In our nation’s case, the goal was economic prosperity. The elites, which the specialists served, happened to own the means of mass production and directed the irrational desires of citizens to consume their wares. This had the simultaneous effect of satisfying the biological forces that might tear society apart.

By directing our own desires, the elites built a stable society. Citizens could work off their frustrations by spending on self-gratifying goods and services. These goods and services represented a common identity to which citizens were to adapt their self-images. Each citizen would acquire from what they consumed a sense of self, purpose, and history reflecting current attitudes and social patterns. The society and environment at large would also take on this immediacy and impermanence. No longer would we inherit our self–images or environs from previous generations.

Conscious and intelligent control was deemed important for democracy. Those who performed this duty were the real rulers who directed of the country. They used media tools to manipulate an unsuspecting public. The press release informed readers of the ‘news’ about events, products, or attitudes to adopt. Leaders were used, with or without their agreement, to sway those who followed them. Polling, focus groups, or other “democratic” means were employed to shape opinion rather than just measure it. Events, or better, spectacles, were created that purported to inform or celebrate when what was intended was to influence acceptance of new concepts and perceptions by the unconscious minds of many.

But weren’t they really tapping into humans’ ancient underlying motives. The scriptures say that the fear of death brings lifelong slavery. It was really this fear into which modern propaganda taps. Do I need to explain the concept of “duck and cover?”

They thought scientific manipulation of public opinion was necessary to overcome chaos and conflict in society. However, they knew that public relations propaganda could be used to subvert democracy as easily as it could be used to resolve conflict. It is in use to this day and we find ourselves at a crossroads.

None of this is new. It has been happening for millennia. All I did was gather the information in one place for you to read. I urge you to decouple from the hype, search your conscience and a Bible, if you’ve got one, and make changes starting with yourself first. Skip the hearty breakfast and don’t go shopping! Instead, find a church to participate in that reveres Christ, our only savior from our bodies of death. And let the love of Christ rule your reason and passions. Maybe we can still recover the life and community we’ve surely lost, before it’s too late.

What Do You Really Want?

I bet you want life, deep, enduring, and fully satisfying life.

But you settle for shallow, fleeting and unsatisfying life.

If you search your conscience, you realize the things you do to “pass the time” are a waste.

How many vacations can you take? Does it really matter if you miss a television season’s premier? How much do you really need in your bank account, garage, storage unit or camp?

Do you need to mentally torture your sister, brother, roommate, wife or husband to feel better about yourself?

Do you do things when no one (that you can see) is looking that in a better moment you would say is wrong for others to do?

Where does this behavior come from?

They call it original sin. It’s not very original and no one has to teach you to do it.

Is there training for toddlers to learn how to pout and refuse to obey? Are there any classes for kindergarteners to learn how not to share? What about tutoring sessions for first graders to learn how to lie about not doing homework?

Supposedly, some folks in a Garden first disobeyed and passed down this inheritance of disobedience to us. Perhaps you don’t believe this could have happened.

Well, wouldn’t you like to be like God? What about not dying? These were the promises. Promises by half, unfulfilled and unfulfillable by the promiser.

However, God came to the Garden to look for His lost creations and He shed blood. Not theirs but from ones whose blood foreshadowed the blood shed for all who would believe in His atoning sacrifice that He would make in the fullness of time.

And what is the consequence of His sacrifice? It is deep, enduring, and fully satisfying life forever for those who bow their knee in surrender to Him now. And it is shallow, fleeting and unsatisfying life now for those who refuse. And they will bow to Him after death at the Judgment, when it is too late, and go away from Him forever.

So, do you want to live this shallow life forever until, of course, you die? Are you willing to gamble that we are extinguished at death with no consequences to you for what you have done?