Speech and Mannerisms

Mandated Memoranda reviewed David Keirsey’s book Please Understand Me in a recent series of posts. This book is a useful reference for writers who want to fully flesh out their characters. I created detailed outlines for my personal use. You may profit from the same effort.

This week, we’ll look in more detail at speech characteristics and mannerisms of artisan, guardian, idealist, and rational personalities. Creating authentic dialog and describing specific mannerisms are good ways to flesh out a character.

People who possess an artisan personality type talk about what’s going on at the moment, what is immediately at hand, and that which is specific or individual. They do so without definitions, explanations, fantasies, principles, or hypotheses. In short, they are empirical. Artisans are sensitive to what sounds good. They use colorful phrases, current slang, sensory adjectives, and similes for comparisons.

Comfortable with their bodies, artisans’ most common gesture while speaking is a pawing motion, bent fingers with thumb loose at the side. More aggressive motions are an index finger to jab a point across, a closed fist to pound that point home, or an index finger opposed midjoint by thumb to peck at opponent.

Those who are guardians talk about what’s solid and sensible: commerce, household items, weather, recreation, news items, and personalities. Their speech moves from topic to topic associatively; whatever comes to mind. Never fancy, they use conventional vocabulary and phrasing and favor proverbs and adages.

Guardians avoid showy gestures: an index finger wags warnings, a fist with thumb atop curled index finger (as if holding reins) slows up discussion, and bringing a hand or hands down in a chopping motion emphasizes a statement or cuts off discussion.

Idealists talk about what is seen in the mind’s eye: love, hate, heaven and hell, comedy and tragedy, heart and soul, beliefs, fantasies, possibilities, symbols, temperament, character, and personality. They follow hunches, heed feelings, and intuit peoples’ motives and meanings. They find implications and insinuations in the slightest remark (word magic); this hypersensitivity leads to mistakes now and then.

Extending open hands to others, idealists offer or accept. They row hands like oars or wings to facilitate flow of ideas and words. Idealists bring hands together with fingers wrapped, palms together, fingers vertical, or fingers interlocked, as if trying to hold together two halves of a message in order to reconcile their differences.

Rationals choose the imaginative, conceptual, or inferential things to speak of over the observational, perceptual, or experiential. They avoid the irrelevant, trivial, and redundant in conversation. Their assumption that what’s obvious to them is to others, leading to an overly compact and terse speech style that sometimes loses their audience (to their bafflement.)

Preferring to appear unemotional when they communicate, rationals minimize body language, facial expressions, and non-verbal qualifiers. When they become animated their hand gestures express their need for precision and control. They bend their fingers to grasp the space before them turning and shaping their ideas in the air. They use fingers like a calculator, ticking off points one by one. They arrange small objects (salt and pepper shakers, pens, paperweights, etc.) to map out ideas. Most characteristic is the apposition of thumb to fingers as if bringing an idea or argument to the finest point possible.

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We’ve said this before: all these traits describe some peoples’ predispositions. Their experiences can mold them, as far as they are willing and able, so that they acquire attributes of the other personality types. These attributes in sum could be said to be their overall dispositions. We covered an example of this kind of change in our posting “Why Are There Four Gospel Accounts?

As an editor once urged me, “Details are what draw a reader into your story, add them.” If you are a writer, I heartily recommend reading Keirsey’s book for yourself.

The Four Temperaments of Mankind

The Four Temperaments of Mankind (l. to r.: Idealist, Artisan, Guardian, and Rational,) Preparatory drawing for the sculptors of the Grande Commande, Charles Ie Brun (1619 – 1690), Public Domain in the United States

Believe and Suffer

Some of us are bewildered when we face adversity, some expect it more often than it occurs, some chalk it up to mysterious forces, and some see it as highly probable at all times. What is certain in this life is that we will suffer at some time in our lives. For all of us, I wish it were as certain that we would all believe so as to be saved from the penalty that our sins deserve. The Apostle Paul wrote to the church in Philippi about believing and suffering:

Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that:

You are standing firm in one spirit

With one mind striving side by side for the faith of the gospel, and

Not frightened in anything by your opponents.

This is a clear sign to them of their destruction, but of your salvation, and that from God.

For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake, engaged in the same conflict that you saw I had and now hear that I still have.

Philippians 1:27-30 English Standard Version (ESV)

Paul says God has granted them to believe in Him. But also, in an act of His Sovereign will, to suffer. Not any kind of suffering, but that according to His will, “for His sake.”

The reformer and preacher, John Calvin, makes at least three points about these verses. First, our common struggle against our sin, the world, and the devil unites us. Even if we’re divided by our sins against one another, the struggle is so great against us that we will reconcile and contend for the faith together.

Striving together for the faith…is the strongest bond of concord, …for this has often been the occasion of reconciling even the greatest enemies.

…The Apostle’s meaning is this: “Let the faith of the gospel unite you together, more especially as that is a common armory against one and the same enemy.”

The wicked, too, conspire together for evil, but their agreement is accursed: let us, therefore, contend with one mind under the banner of faith.

These struggles, and our patient suffering, are ordained and given by God as a sign of our salvation to us and to the enemies of the faith. These are both a benefit for our increased devotion and an honor to participate in His sufferings.

To you, says he, it is given, not only to believe in Christ, but also to suffer for him. Hence even the sufferings themselves are evidences of the grace of God; and, since it is so, you have from this source a token of salvation. Oh, if this persuasion were effectually [woven into] our minds — that persecutions are to be reckoned among God’s benefits, what progress would be made in the doctrine of piety!

…It is the highest honor…conferred upon us by Divine grace, that we suffer for his name either reproach, or imprisonment, or miseries, or tortures, or even death, for in that case he adorns us with his marks of distinction. But [many would] rather [that] God [refrain from giving] gifts of that nature, than embrace with [readiness] the cross when it is presented to them. Alas, then, for our stupidity!

Finally, Calvin stresses that our struggle and godly resistance is analogous, though far lesser, to Christ’s struggle and godly resistance on the cross. Yet, both faith and endurance remain His unmerited gifts to us, evident in our inability to resist in our own strength.

[Paul] wisely conjoins faith with the cross by an inseparable connection, [so] that the Philippians may know that they have been called to the faith of Christ on this condition — that they endure persecutions on His account, as though he had said that their adoption can no more be separated from the cross, than Christ can be torn asunder from himself.

Here Paul clearly testifies, that faith, as well as [faithfulness] in enduring persecutions, is an unmerited gift of God. And certainly the knowledge of God is a wisdom that is too high for our attaining it by our own acuteness, and our weakness shows itself in daily instances in our own experience, when God withdraws his hand for a little while…

May God grant you to believe and suffer for His sake.

Suffering and the Sovereignty of God: An Interview with R.C. Sproul Jr., Ligonier Ministries

The Rational Personality

Less than six percent of all men and women are rational personalities. They speak of what is seen by the mind’s eye. Pleasing others and obeying rules is secondary to determining whether intended means will work in achieving their ends. Their thought and speech go from general to specific. Rationals enjoy puns, paradoxes, and word play. They abhor repeated errors, especially their own. Concerned with events, they lose track of time. Ingenuity, autonomy, and resolve govern their self-image.

Rationals keep their emotions in check, are closet romantics, value reason and logic, are goal driven, pursue knowledge relentlessly, relish chances to explain their achievements, and aspire to predict and control events, understanding and explaining their contexts. They are mind-mates as spouses, individuators as parents, and visionaries as leaders.

Notable examples are: Napoleon, Grant, Sherman, Marshall, Eisenhower, MacArthur, Lincoln, Jefferson, Madison, Franklin, Einstein, Schrödinger, Tesla, Howard Hughes, Francis Bacon, Descartes, Kant, Dewey, Twain, Shakespeare, and William F. Buckley, Jr., and in fiction: Sherlock Holmes, Moriarty, and Spock.

Rarely will you meet anyone that fits this description. However, they are found as leaders in government or the military, scientists in laboratories and universities, engineers in industry and startups, philosophers, authors, and renown fictional characters.

This is one of the personalities that is especially important for writers to recognize and portray. David Keirsey’s book Please Understand Me is a useful reference for writers who want to fully flesh out their characters.

Keirsey says Hippocrates and Galen observed that there are four personality types. Later scientists refined their observations by identifying four distinctions within each type.

Keirsey defines the rational personality as abstract in their word use and utilitarian in their tool use. They speak about imaginative, conceptual, or inferential things. Their conversation appears unemotional and avoids the irrelevant, trivial, and redundant.

Rationals fall into four subcategories, each containing one to two percent of the population. Two are characterized as directive coordinators: the expressive field-marshal and the reserved mastermind. The field-marshal harnesses people and resources to lead them toward their goals with minimum wasted effort and maximum progress. The mastermind makes efficient schedules with contingencies, interested in moving an organization forward rather than dwelling on past mistakes. Their single-mindedness can lead to ignoring others wishes and points of view to their detriment.

The two other subtypes are informative engineers: expressive inventors and reserved architects. The outgoing inventor makes sure prototypes work under real world conditions. They display a charming capacity to ignore the standard, the traditional, and the authoritative. The highly attentive architect, often working alone, strives for design coherence and configuration elegance as masters of organization.

Rationals possess lifelong curiosity in logical investigation, critical experimentation, and mathematical description. They are preoccupied with the logic of building (i.e., technology) and are intrigued by complex systems, both machines and organisms.

They maximize efficiency of means and anticipate consequences of ends before they act. Rationals regard custom or tradition neither respectfully nor sentimentally, but as useful for deciphering the errors of history. All is uncertain and vulnerable to mistakes. Events aren’t of themselves good or bad, favorable or unfavorable. Only events possess time, all else is timeless.

They see themselves as inventive. Self-directed and self-determined, rationals live independently, free of coercion. They scrutinize other’s ideas for error before accepting them. They have an unwavering strength of will that they can overcome any obstacle, dominate any field, conquer any enemy — even themselves. But they never take will power for granted.

Rationals are unflappable in trying circumstances, reluctant to express emotions or desires. They listen carefully to ideas that make sense but reject illogical ideas or arguments. They have a gnawing hunger for achieving goals that is never fully satisfied. They live through their work; even play is work. Rarely do they measure up to their standards and are haunted by the feeling of teetering on the edge of failure. Relentless in their search, they want to know about the world and know how the world works.

They share abstract ideas with their mates. Marriage, itself, requires careful empirical study since there is no room for error. If they do err, they do their best to reduce underlying values conflict. Each child must become more self-directed and self-reliant, developing their individuality and autonomy. As strategic planners, they usually have a vision of how an organization will look and fare in the long run.

As we wrote in “Why Are There Four Gospel Accounts?,” an earlier blog posting, these traits describe some peoples’ predispositions. Their experiences can mold them, as far as they are willing and able, so that they acquire attributes of the other personality types. These attributes in sum could be said to be their overall dispositions.

If you are a writer, I heartily recommend reading Keirsey’s book for yourself. I created detailed outlines for my personal use. You may profit from the same effort. We’ll review artisan, guardian, idealist, and rational personality speech characteristics and mannerisms the next few weeks.

William Shakespeare Mini Biography, via Bio.

Why We Use Scripture Extensively in Our Posts

It’s not because we’re lazy (but, if you knew me better, you might disagree.) Nor is it because we can’t write well; though you may disagree with this as well. It’s because His word is what He says He will use to save us from the penalty of death which our sins against Him alone so richly deserve. He says:

“For as the rain and the snow come down from heaven

   and do not return there but water the earth,

making it bring forth and sprout,

   giving seed to the sower and bread to the eater,

so shall my word be that goes out from my mouth;

   it shall not return to me empty,

but it shall accomplish that which I purpose,

   and shall succeed in the thing for which I sent it.

Isaiah 55:10-11 English Standard Version (ESV)

His purpose, His eternal purpose is realized in Christ and the Church. The Lord alone is the objective source of knowledge and action who has entered into what we consider our world. Of course, it is His and is His forever.

When He was drawing me to Himself, He made my reading from the scriptures irresistible. I remember dwelling in long passages from a large bible at the front of a main line church sanctuary so many years ago. Months later, when He was ready for me to submit to Him in repentance, He sent an evangelist who read from the scriptures in answer to my doubting questions. And I trusted in the Lord Jesus Christ that evening after that sent one left.

You might think: “What does this have to do with me; I’m doing okay. It’s you, Adolphus, who needs a crutch to face the inevitability of death.” Well, I thought the same back then; so did everyone who professes belief in the Lord Jesus Christ. It is His sovereign will that chooses and saves you. No one, by strength of will, can save themselves. Everyone, whether saved or not, will stand before God’s judgment seat and give an account of ourselves. It is only by the merit of His Son, the Lord Jesus Christ, conferred to us through faith that we can face that judgment and live. All others will be sent away from His presence.

I offer you, not only the links above, but this verse for your consideration:

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. John 3:16 (ESV)

Please, we beg of you, repent and believe.

Albert Mohler: The Authority of Scripture, Ligonier Ministries