The Guardian Personality

Roughly forty percent of all men and women are guardian personalities. They are solid, sensible, follow the rules even when no one is looking, move associatively from topic to topic in conversation, always on the lookout for rule breaking, humbly shoulder responsibilities “no matter what,” and suffer when unappreciated.

Guardians are dutiful, prepare for the worst, suffer bravely and patiently, catch and reprimand trespassers, and keep traditions, customs, and continuity with the past. They are helpmates as spouses, socializers as parents, and stabilizers as leaders. Presidents Washington, Bush (41), Truman, and Nixon possessed guardian personalities.

No doubt you know many that fit this description. The concerned citizens that attend town council meetings and staff polling places, the project manager who facilitates timely production, packing, and distribution, the police officer on the street who shields others from imminent danger, the loan official who goes the extra mile to get you affordable loan terms, and the long-suffering wife and mother next door with the truck driver husband and hellion son who sometimes shakes up the neighborhood.

Two weeks ago, we described the artisan personality. The guardian is another of the four personality types that’s important for writers to recognize and portray. David Keirsey’s book Please Understand Me is a useful reference for writers who want to fully flesh out their characters.

Keirsey says Hippocrates and Galen observed that there are four personality types. Later scientists refined their observations by identifying four distinctions within each type.

Keirsey defines the guardian personality as concrete in their word use and cooperative in their tool use. They talk about what’s solid and sensible: commerce, household items, weather, recreation, news items and personalities. They believe that only by establishing and obeying rules and regulations can civil order be maintained.

Guardians fall into four subcategories, each containing approximately ten percent of the population. Two are characterized as monitoring: the expressive supervisor and the reserved inspector. The supervisor enforces standard operating procedures. In the home, it’s not enough that others do assigned duties, they must want to do them. The inspector works behind the scene on products and accounts, is watchful for irregularities from rules, and is simple and down-home.

The two other subtypes are conserving: expressive providers and reserved protectors. The provider furnishes others with life’s necessities, makes others part of their group, and is personable and talkative. The protector shields others from dirt and danger of this world, sees to others physical safety and security, and chats tirelessly with a close circle of friends.

Guardians regard companies and corporations as indispensable social institutions that enable them to earn their keep and provide for family. They feel responsible for the morality of their group, guarding right and wrong.

They give their all from a young age. Pain and suffering are unavoidable and must be faced bravely. They believe: “if anything can go wrong it will,” and prepare accordingly. They keep others in line. They are creatures of habit who faithfully follow routines. They value family and societal history.

They shoulder responsibilities “no matter what.” They feel: “if I don’t do it, who will,” and suffer when they’re unappreciated. They are obligated to do good deeds. But they may feel put upon if help isn’t offered (to be shooed away, of course). Receiving service is blow to their self-respect. Modest, unassuming, self-effacing, they crave respect and public recognition.

Concerned about homes, jobs, families, their neighborhood; duties and responsibilities; health, finances, how they dress, whether they’re on time. They worry too much about loved ones and society’s direction. They believe in hierarchical authority structures and are likely to believe in a supreme being. Since the world is going to hell in a handbasket, it’s the institutions that hold people accountable and teach values. They feel appreciated to the degree others are grateful for what they’ve done for them. It is galling when others take them for granted, but they believe responsibility far outweighs entitlement to gratitude. They desire the power to set things straight in light of right and wrong.

They’re ready to roll up their sleeves and work side-by-side with their spouse to build a comfortable, stable family life. Loyal and obligated to stand by their mate in times of trouble and help them straighten up and fly right. Guardians see to it that children are civilized, enculturated, in support of and in step with the community. They carefully administer what is done, how it is done, and who is to do it.

As we wrote in “Why Are There Four Gospel Accounts?” an earlier blog posting, these traits describe some peoples’ predispositions. Their experiences can mold them, as far as they are willing and able, so that they acquire attributes of the other personality types. These attributes in sum could be said to be their overall dispositions.

If you are a writer, I heartily recommend reading Keirsey’s book for yourself. I created detailed outlines for my personal use. You may profit from the same effort. We’ll review Keirsey’s take on the Idealist and Rational personality types in the next few weeks.

Truman - The Buck Stops Here

Former President Harry S. Truman (1884-1972) at a president’s desk reproduction with foreground “The buck Stops Here” sign, ca. July 1959, Public Domain, Credit: Harry S. Truman Library & Museum

Prayer – Why Should We Pray If He Is All-knowing?

John Calvin addressed the issue posed by the title in his Institutes of the Christian Religion. He says it’s absurd to dissuade people from praying because God always knows our needs without us informing Him. To the contrary, Calvin cites Psalm 145:18:

The Lord is near to all who call on him,

    to all who call on him in truth. (ESV)

as the very reason that we should ask for His aid.

Calvin also shoots down the claim that it is unnecessary to ask for things He is ready and willing to provide. He cites Ps. 34:15:

The eyes of the Lord are toward the righteous

    and his ears toward their cry. (ESV)

to assert that God bestows His gifts liberally in answer to the prayers of His children so as to prove His love toward them.

However, Calvin doesn’t discount our laziness and outright presumption at times:

…Although it is true that while we are listless or insensible to our wretchedness, he wakes and watches for use and sometimes even assists us unasked; it is very much for our interest to be constantly supplicating him:

First, that our heart may always be inflamed with a serious and ardent desire of seeking, loving and serving him, while we accustom ourselves to have recourse to him as a sacred anchor in every necessity;

Secondly, that no desires, no longing whatever, of which we are ashamed to make him the witness, may enter our minds, while we learn to place all our wishes in his sight, and thus pour out our heart before him; and,

Lastly, that we may be prepared to receive all his benefits with true gratitude and thanksgiving, while our prayers remind us that they proceed from his hand.

Calvin observes that we more earnestly desire continued answers once we’ve recognized He has answered our previous prayers. We identify His continual, active providence as His tangible demonstration of His promises to us through our experiences of answered prayer.

And so Calvin concludes that both of the following are true: Ps. 121:4

Behold, he who keeps Israel

    will neither slumber nor sleep. (ESV)

And yet whenever He sees us insensible, or, may it not be, unbelieving, he withdraws as if he had forgotten us.

Stoning of Steven

The Lapidation of Saint Stephen, 1625, Rembrandt (1606–1669), in the public domain in the US

Confess Your Sins

It’s frightening to admit our sins to God and man. But they see them whether we confess or not. Our audacity, dignity, authenticity, or autonomy may stand in the way. Let’s not let them.

Confess your sinfulness to God to receive His forgiveness and cleansing. As the Apostle Paul says:

“Nothing good dwells in me.”

Confess your sins to one another to receive their forgiveness and restore the broken relationship. The relationship is broken whether we believe it is or not.

It takes humility on our part. Humbling ourselves may go against our personality. However, something I observed early on is that personality strengths can often be weaknesses as well. Paul valued his weaknesses, for when he was weak he was strong.

Confessing our sins, one to another, is another way to express our gratitude towards God.

Showing kindness in this way toward others is a fulfillment of the whole Law.

Romeo and Juliet

The Reconciliation of the Montagues and the Capulets over the Dead Bodies of Romeo and Juliet, circa 1850, Frederic Leighton (1830–1896), in the public domain in the US