Envy

Parrott and Smith (1993) say, in the Journal of Personality and Social Psychology, that envy is an emotion which “occurs when a person lacks another’s superior quality, achievement, or possession and either desires it or wishes that the other lacked it.” The dictionary defines envy as:

Envy. [ˈenvē]

NOUN – A feeling of discontented or resentful longing aroused by someone else’s possessions, qualities, or luck: “She felt a twinge of envy for the people on board.” Synonyms: jealousy · covetousness · resentment · bitterness · discontent

VERB – Desire to have a quality, possession, or other desirable attribute belonging to (someone else): “He envied people who did not have to work on weekends.” Synonyms: be envious of · be jealous of · begrudge · be resentful of

And Wikipedia has a remarkably comprehensive list of biblical references on envy.

At the end of 2015, we covered the topic of envy, as presented by the Apostle Paul, in our post Honor Our Feet.

Here, let us consider the Apostle James warning against bitter jealousy and selfish ambition:

What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions. James 4:1-3 English Standard Version (ESV)

The theologian, John Calvin, makes three main points about the passage. First, Calvin states that their strife arises from acting on unchecked desires:

From whence come wars. …They created confusion among themselves [by their contentions]; and…these arose from their invidious desires and lusts, rather than from a zeal for what was just and right; for if everyone observed moderation, they would not have [injured] one another. They had their hot conflicts, because their lusts were allowed to prevail unchecked…

But their contentious actions brought no satisfaction as they had hoped; only punishment:

You lust, or covet, and have not. …They derived no benefit from [violent] contentions [which prevailed among them] for…they received the punishment of their own wickedness. God, indeed, whom they owned not as the author of blessings, justly disappointed them.

…For when they contended in ways so unlawful, they sought to be enriched through the favor of Satan rather than through the favor of God…It was therefore no wonder that they were frustrated in their efforts [to be happy], since no success can be expected except through the blessings of God alone.

And finally, Calvin says in summation, subjecting our desires to God brings about peace and His blessings:

You seek and receive not. In short…James meant briefly this, — that our desires ought to be bridled: and the way of bridling them is to subject them to the will of God [i.e., His will as revealed in the scriptures]. And he also teaches us, that what we in moderation wish, we ought to seek from God himself; which if it be done, we shall be preserved from wicked contentions, from fraud and violence, and from doing any injury to others.

Do you envy someone? Do you want to stop envying that person? You can through Christ. Please trust Him.

Cain Kills Abel, circa 1610, Bartolomeo Manfredi (1582–1622)

Cain kills Abel, circa 1610, Bartolomeo Manfredi (1582–1622), public domain in the United States

Live Move Be

The words in the title of this week’s post are found in Oprah’s favorite bible verse:

She says these are words to live by. The verse in its entirety is:

For

   “‘In him we live and move and have our being’;[a]

as even some of your own poets have said,

   “‘For we are indeed his offspring.’”[b]

Footnotes: a. Probably from Epimenides of Crete; b. From Aratus’s poem “Phainomena”

Acts 17:28 English Standard Version (ESV)

Calvin comments:

For in him. …We have our being in him, inasmuch as by His Spirit he keeps us in life, and upholds us. For the power of the Spirit is spread abroad throughout all parts of the world, that it may preserve them in their state; that He may minister unto the heaven and earth that force and vigor which we see, and motion to all living creatures.

Then Calvin corrects a possible misinterpretation:

Not as brain-sick men do trifle, that all things are full of gods, yea, that stones are gods; but because God does, by the wonderful power and inspiration of His Spirit, preserve those things which He hath created of nothing…

He explains why the Apostle Paul would use such non-biblical sources:

Certain of your poets. [Paul] cites half a verse out of Aratus, not so much for authority’s sake, as that he may make the men of Athens ashamed; for such sayings of the poets came from no other fountain save only from nature and common reason.

Neither is it any marvel if Paul, who spoke unto men who were infidels and ignorant of true godliness, [did] use the testimony of a poet, wherein was [present] a confession of that knowledge which is naturally engraved in men’s minds…

Focusing on the meaning of the poetry itself, Calvin says:

…It may be that Aratus did imagine that there was some parcel of the divinity in men’s minds, as the [Manicheans] did say, that the souls of men are of the nature of God…

But this invention ought not to have hindered Paul from retaining a true maxim, though it were corrupt with men’s fables, that men are the generation of God, because by the excellency of nature they resemble some divine thing.

Finally, Calvin relates the poetical expressions to that which God explains throughout scripture:

This is that which the Scripture teaches, that we are created after the image and similitude of God, (Genesis 1:27.)

The same Scripture teaches also, in many places, that we be made the sons of God by faith and free adoption when we are engrafted into the body of Christ, and being regenerate by the Spirit, we begin to be new creatures, (Galatians 3:26.)

And certainly, God’s scriptures are words to live by.

Why Do They Call Evil That Which Is Good?

Chris Mooney says in his article ‘Science Deniers Are Freaking Out About “Cosmos”’

Indeed, the science denial crowd hasn’t been happy with Cosmos in general. Here are some principal lines of attack:

  • Denying the Big Bang
  • Denying evolution
  • Denying climate change

Chris Mooney is a science and political journalist, podcaster, and the host of MJ’s Climate Desk Live. He is the author of four books, including the New York Times bestselling The Republican War on Science. You can read the rest at Bill Moyer’s site and Mother Jones, if you like this sort of thing.

Michael Brendan Dougherty, a more subtle critic, says in his article: ‘In Defense of Creationists – Sure, they’re misreading Genesis. But for all the right reasons.’

My own view is that a literal one-week creation should be ruled out because, combined with the best knowledge we have of science, it would make God into a devil, a trickster. “Haha, mortals, I only buried these dinosaur bones and set the galaxies in explosive motion so the unbelievers would damn themselves to Hell,” doesn’t sound like a great or loving God. It seems to me that the very idea of good, eternal, law-giving God endowing man with rational abilities was the historical prerequisite for scientific exploration.

Michael Brendan Dougherty is senior correspondent at TheWeek.com. He is the founder and editor of The Slurve, a newsletter about baseball. His work has appeared in The New York Times Magazine, ESPN Magazine, Slate and The American Conservative. You can read the rest of this article at The Week.

In the act of creation, God demonstrated overwhelming creative power throughout time and space (and whatever else there might be that we have yet to discover). We reviewed this concept in-depth in our post ‘Every Good Story – Thysdor Ya’Rosel’ and more succinctly in ‘All the world’s a stage…

So far as misreading Genesis, we covered that issue in the recent post ‘Nip ‘Em in the Bud.’

We live in a universe governed by laws which the Law Giver can suspend as it suits His good pleasure. We’ve covered this concept in another recent post ‘Instrumentality.’

For those of us old enough to remember, both the Twilight Zone and Outer Limits television series’ had episodes where that which existed had no reality behind it. How creepy would it be to dig into the ground and find nothing (i.e. no precious metals and gems, petrochemicals, fossils, etc.)?

To this point, the scriptures describe treasures in the sand and deep beneath the ground. As described in Scripture, the world is meant to communicate two major lessons concerning God:

For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. Romans 1:20 English Standard Version (ESV)

On the fossils front, death certainly entered creation when the Lord God made garments of skins to clothe Adam and Eve after their fall from grace.  We also read that the creation was subjected to futility by God because of Adam’s sin. So, we can say with confidence that sin had far-reaching consequences for creation!

It’s helpful to see the Scriptures as an accommodation to us by an infinite and unknowable God. In fact, the Lord Jesus Christ is described as the image of the invisible God and declares Himself of one essence with the Father. He appeared to us in human form to identify with us more fully than we sometimes appreciate.

The Lord Jesus Christ taught often through parables:

A parable is a succinct, didactic story, in prose or verse, which illustrates one or more instructive lessons or principles. It differs from a fable in that fables employ animals, plants, inanimate objects, or forces of nature as characters, whereas parables have human characters. A parable is a type of analogy.

When asked, the Lord Jesus Christ explained to His followers why He spoke in parables:

This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. Matthew 13:13 (ESV)

He spoke this to remind His followers of Isaiah’s prophecy:

And He said, “Go, and say to this people: “‘Keep on hearing, but do not understand; keep on seeing, but do not perceive.’ Make the heart of this people dull, and their ears heavy, and blind their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and turn and be healed.” Isaiah 6:9-10 (ESV)

Again, reiterating today’s opening statements, isn’t He evil for not revealing all? In the parable about Lazarus and the rich man, concerning warnings about the place of eternal torment:

He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’” Luke 16:31 (ESV)

Ultimately, it comes down to believing, or not, the documentary evidence that we have in Scripture. We’ve addressed the authority and basic meaning of Scripture in our posts: ‘Authority of Scripture?’ and ‘Scripture – What Is It Good For?,’ respectively.

So, we stand condemned unless He saves us and, otherwise, we remain dead in our sins and trespasses. God, through the apostle, speaks of His sovereignty in these matters:

But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” Romans 9:20 (ESV)

We may take offence to this statement. But, we’ve conveniently forgotten what preceded this passage:

…For all have sinned and fall short of the glory of God, Romans 3:23 (ESV)

The onus for sin lies with us. We’ve examined our responsibility in the post titled: ‘There, But for God’s Grace and Mercy Through His Providence, Go I.’

Why one side insists on winning a war started before the First World War, I understand. Loosely paraphrasing Huxley, they believe what they want because they have an agenda that doesn’t include the One that made them. We’ve covered Aldous Huxley’s admission in our posts ‘Wonder Why?’ and ‘Mean Ends – Luxe Hso-Dualy.’

But I grow tired of their fight as this life winds down. These recurrent attacks endanger the liberty we all claim to cherish. You can keep your slapshots to yourselves. We’ve already addressed this latest controversy in our post: ‘Climate Changiness.’

Now, we’ve discussed how it’s our duty to live peaceful and quiet lives. The Scriptures say we will be persecuted as He was. However, dear folks of the opposition, your war is with Him. And you will inevitably appear before Him, so, please live peacefully while He gives you opportunity to repent.

Politicization of science by the right or the left is futile. Finally, it comes down to what the Lord Jesus Christ said to His critics:

Jesus said to them, “Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? Mark 12:24 (ESV)

I urge you, turn and be healed.

The Garden of Eden, Thomas Cole

The Garden of Eden, 1828, Thomas Cole (1801–1848), public domain – US