Holy as I Am Holy?

The Apostle Peter wrote in his first letter:

As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” 1 Peter 1:14-16 English Standard Version (ESV)

John Calvin comments on these verses:

He who hath called you is holy – He reasons from the end for which we are called. God sets us apart as a peculiar people for himself; then we ought to be free from all pollutions

Calvin, stating the obvious, that we are not capable of being like God in holiness, nevertheless, points out:

…We ought daily to strive more and more. And we ought to remember that we are not only told what our duty is, but that God also adds, “I am he who sanctify you.”

The Calvin presses the point further:

It is added: in all manner of conversation, or, in your whole conduct. There is then no part of our life which is not to be redolent with this good odour of holiness…

You may currently stink at holy conduct. However, if you are in Christ and He is in you, then you must make great efforts to achieve or obtain it:

Strive for peace with everyone, and for the holiness without which no one will see the Lord. Hebrews 12:14 (ESV)

To this verse, Calvin comments with regard to those who profess Christ as Lord:

Follow peace, etc. – Men are so born that they all seem to shun peace; for all study their own interest, seek their own ways, and care not to accommodate themselves to the ways of others. Unless then we strenuously labor to follow peace, we shall never retain it; for many things will happen daily affording occasion for discords…

And, with regard to those outside of Christ, Calvin says:

As however peace cannot be maintained with the ungodly except on the condition of approving of their vices and wickedness, the Apostle immediately adds, that holiness is to be followed together with peace; as though he commended peace to us with this exception, that the friendship of the wicked is not to be allowed to defile or pollute us; for holiness has an especial regard to God…

Finally, Calvin adds:

He declares, that without holiness no man shall see the Lord; for with no other eyes shall we see God than those which have been renewed after his image.

As scripture teaches, we know everyone born from above practices right behavior.

Last Judgment

Last Judgment, 1537 – 1541, Michelangelo and assistants, the Sistine Chapel in the Vatican, PD-Art-US

Why Do They Call Evil That Which Is Good?

Chris Mooney says in his article ‘Science Deniers Are Freaking Out About “Cosmos”’

Indeed, the science denial crowd hasn’t been happy with Cosmos in general. Here are some principal lines of attack:

  • Denying the Big Bang
  • Denying evolution
  • Denying climate change

Chris Mooney is a science and political journalist, podcaster, and the host of MJ’s Climate Desk Live. He is the author of four books, including the New York Times bestselling The Republican War on Science. You can read the rest at Bill Moyer’s site and Mother Jones, if you like this sort of thing.

Michael Brendan Dougherty, a more subtle critic, says in his article: ‘In Defense of Creationists – Sure, they’re misreading Genesis. But for all the right reasons.’

My own view is that a literal one-week creation should be ruled out because, combined with the best knowledge we have of science, it would make God into a devil, a trickster. “Haha, mortals, I only buried these dinosaur bones and set the galaxies in explosive motion so the unbelievers would damn themselves to Hell,” doesn’t sound like a great or loving God. It seems to me that the very idea of good, eternal, law-giving God endowing man with rational abilities was the historical prerequisite for scientific exploration.

Michael Brendan Dougherty is senior correspondent at TheWeek.com. He is the founder and editor of The Slurve, a newsletter about baseball. His work has appeared in The New York Times Magazine, ESPN Magazine, Slate and The American Conservative. You can read the rest of this article at The Week.

In the act of creation, God demonstrated overwhelming creative power throughout time and space (and whatever else there might be that we have yet to discover). We reviewed this concept in-depth in our post ‘Every Good Story – Thysdor Ya’Rosel’ and more succinctly in ‘All the world’s a stage…

So far as misreading Genesis, we covered that issue in the recent post ‘Nip ‘Em in the Bud.’

We live in a universe governed by laws which the Law Giver can suspend as it suits His good pleasure. We’ve covered this concept in another recent post ‘Instrumentality.’

For those of us old enough to remember, both the Twilight Zone and Outer Limits television series’ had episodes where that which existed had no reality behind it. How creepy would it be to dig into the ground and find nothing (i.e. no precious metals and gems, petrochemicals, fossils, etc.)?

To this point, the scriptures describe treasures in the sand and deep beneath the ground. As described in Scripture, the world is meant to communicate two major lessons concerning God:

For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. Romans 1:20 English Standard Version (ESV)

On the fossils front, death certainly entered creation when the Lord God made garments of skins to clothe Adam and Eve after their fall from grace.  We also read that the creation was subjected to futility by God because of Adam’s sin. So, we can say with confidence that sin had far-reaching consequences for creation!

It’s helpful to see the Scriptures as an accommodation to us by an infinite and unknowable God. In fact, the Lord Jesus Christ is described as the image of the invisible God and declares Himself of one essence with the Father. He appeared to us in human form to identify with us more fully than we sometimes appreciate.

The Lord Jesus Christ taught often through parables:

A parable is a succinct, didactic story, in prose or verse, which illustrates one or more instructive lessons or principles. It differs from a fable in that fables employ animals, plants, inanimate objects, or forces of nature as characters, whereas parables have human characters. A parable is a type of analogy.

When asked, the Lord Jesus Christ explained to His followers why He spoke in parables:

This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. Matthew 13:13 (ESV)

He spoke this to remind His followers of Isaiah’s prophecy:

And He said, “Go, and say to this people: “‘Keep on hearing, but do not understand; keep on seeing, but do not perceive.’ Make the heart of this people dull, and their ears heavy, and blind their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and turn and be healed.” Isaiah 6:9-10 (ESV)

Again, reiterating today’s opening statements, isn’t He evil for not revealing all? In the parable about Lazarus and the rich man, concerning warnings about the place of eternal torment:

He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’” Luke 16:31 (ESV)

Ultimately, it comes down to believing, or not, the documentary evidence that we have in Scripture. We’ve addressed the authority and basic meaning of Scripture in our posts: ‘Authority of Scripture?’ and ‘Scripture – What Is It Good For?,’ respectively.

So, we stand condemned unless He saves us and, otherwise, we remain dead in our sins and trespasses. God, through the apostle, speaks of His sovereignty in these matters:

But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” Romans 9:20 (ESV)

We may take offence to this statement. But, we’ve conveniently forgotten what preceded this passage:

…For all have sinned and fall short of the glory of God, Romans 3:23 (ESV)

The onus for sin lies with us. We’ve examined our responsibility in the post titled: ‘There, But for God’s Grace and Mercy Through His Providence, Go I.’

Why one side insists on winning a war started before the First World War, I understand. Loosely paraphrasing Huxley, they believe what they want because they have an agenda that doesn’t include the One that made them. We’ve covered Aldous Huxley’s admission in our posts ‘Wonder Why?’ and ‘Mean Ends – Luxe Hso-Dualy.’

But I grow tired of their fight as this life winds down. These recurrent attacks endanger the liberty we all claim to cherish. You can keep your slapshots to yourselves. We’ve already addressed this latest controversy in our post: ‘Climate Changiness.’

Now, we’ve discussed how it’s our duty to live peaceful and quiet lives. The Scriptures say we will be persecuted as He was. However, dear folks of the opposition, your war is with Him. And you will inevitably appear before Him, so, please live peacefully while He gives you opportunity to repent.

Politicization of science by the right or the left is futile. Finally, it comes down to what the Lord Jesus Christ said to His critics:

Jesus said to them, “Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? Mark 12:24 (ESV)

I urge you, turn and be healed.

The Garden of Eden, Thomas Cole

The Garden of Eden, 1828, Thomas Cole (1801–1848), public domain – US