Angry Friends

We all want friends we can rely upon. We want friends we can confide in, freely discuss things of importance, and shoot the breeze with. That’s why it’s so disappointing to have angry friends:

Make no friendship with a man given to anger,

    nor go with a wrathful man,

lest you learn his ways

    and entangle yourself in a snare.

Proverbs 22:24-25 English Standard Version (ESV)

Our usual source for commentary, John Calvin, did not comment on the book of Proverbs. We therefore go to Matthew Henry. Wikipedia claims he is best known for this quote from his commentary on Genesis, Chapter 2:

The woman was made of a rib out of the side of Adam; not made out of his head to rule over him, nor out of his feet to be trampled upon by him, but out of his side to be equal with him, under his arm to be protected, and near his heart to be beloved.

To the verses in Proverbs, Henry says:

Make no friendship …It is the law of friendship that we accommodate ourselves to our friends and be ready to serve them, and therefore we ought to be wise and wary in the choice of a friend, that we come not under the sacred tie to any one whom it would be our folly to accommodate ourselves to. Though we must be civil to all, yet we must be careful whom we lay in our bosoms and contract a familiarity with.

Clearly, Henry holds friendship is high regard. This is no mere acquaintance nor a casual buddy he speaks about. This is someone we’d make a commitment to as a confidant with whom we could be at ease. Henry goes on to describe one, among many, he says, who we should avoid:

…A man who is easily provoked, touchy, and apt to resent affronts, who, when he is in a passion, cares not what he says or does, but grows outrageous, such a one is not fit to be made a friend or companion, for he will be [frequently] angry with us and that will be our trouble, and he will expect that we should, like him, be angry with others, and that will be our sin.

Then, Henry tells us why we should avoid such would-be compatriots:

Lest thou learn Good cause given for this caution: Lest thou learn his way. Those we go with we are apt to grow like.

Our corrupt hearts have so much tinder in them that it is dangerous conversing with those that throw about the sparks of their passion. We shall thereby get a snare to our souls, for a disposition to anger is a great snare to any man, and an occasion of much sin.

He does not say, “Lest thou have ill language given thee or get a broken head,” but, which is must worse, “Lest thou imitate him, to humor him, and so contract an ill habit.”

Don’t get ensnared or shorn by those with whom you are familiar. Take Proverbs 22:24-25 to heart and act upon it. Remember, there is a friend who sticks closer than a brother.

Delilah's Betrayal

Delilah’s Betrayal and Samson’s Imprisonment by the Philistines, Circa 1580, Joos van Winghe (1544 – 1603), in the public domain in the United States

God or Money?

Which will it be, God or money? The God spoken about in this context is the Father, the Son, and the Holy Spirit; one God in three persons. Money, or mammon, on the other hand, is any earthly means of exchange or gain (i.e., possessions).

While speaking with His disciples, the Lord Jesus Christ was overheard by the religious rulers of the day. They scoffed at what He said to His disciples:

“No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.” Luke 16:13 English Standard Version (ESV)

Christ then turned to these rulers and addressed how their heart attitudes kept them out of His Kingdom.

Christ spoke the same words to a different audience who listened intently to His Sermon on the Mount. He spoke about the heart attitude that His disciples and the crowds that followed Him should possess in the Kingdom of God. As part of that sermon, Christ said:

“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.” Matthew 6:24 (ESV)

Although the disciples were common to both groups, many in the first audience sneered at what He said and in the second, they hung on His every word.

John Calvin commented on this two-thousand-year-old chronicle over five hundred years ago:

No man can serve two masters. …[Christ] had formerly said, that the heart of man is bound and fixed upon its treasure; and he now gives warning, that the hearts of those who are devoted to riches are alienated from the Lord.

For the greater part of men are [inclined] to flatter themselves with a deceitful pretense, when they imagine, that it is possible for them to be divided between God and their own lusts. Christ affirms that it is impossible for any man to obey God, and, at the same time, to obey his own flesh…

We commonly call this a ‘divided heart.’ Calvin goes on:

True, it is not impossible that those who are rich shall serve God; but whoever gives himself up as a slave to riches must abandon the service of God: for covetousness makes us the slaves of the devil…

So it isn’t the riches themselves, so much as setting our hearts on those riches to the partial (or total) exclusion of Him. Calvin then extends this principle to all our vices.

…As God pronounces everywhere such commendations of sincerity, and hates a double heart, (1 Chronicles 12:33; Psalm 12:2); all are deceived, who imagine that he will be satisfied with the half of their heart…

The covetous, the voluptuaries, the gluttons, the unchaste, the cruel, all in their turn offer the same apology for themselves: as if it were possible for those to be partly employed in serving God, who are openly carrying on war against him.

But wait, we are beset with sins that, the scriptures say, so easily entangle us. Are we double minded and in danger of hell fire? To this, Calvin, the shepherd, says:

It is, no doubt, true, that believers themselves are never so perfectly devoted to obedience to God, as not to be withdrawn from it by the sinful desires of the flesh.

But as they groan under this wretched bondage, and are dissatisfied with themselves, and give nothing more than an unwilling and reluctant service to the flesh, they are not said to serve two masters: for their desires and exertions are approved by the Lord, as if they rendered to him a perfect obedience.

But this passage [Luke 16:13] reproves the hypocrisy of those who flatter themselves in their vices, as if they could reconcile light and darkness.

So there we have it. The question now becomes: “Do I serve the devil or do I serve the Lord.” For, we all have to serve somebody.

Serve Somebody, Johnny Q. Public, Lyrics by Bob Dylan