Over the past three months, we have examined the struggle for our nation’s future. Though you might think the battle is between left versus right, wealthy versus poor, or is some sort of racial conflict, you would be wrong. The battle is between those who serve Man and those who serve God. Consider carefully, though, not everyone who serves is one of the faithful; many, if not most, are indifferent and go along to get along.
Those who would subject others to some human idea of perfection, either by persuasion or by force, worship Man. Their sacrifice consists of other men, women, and children. Those who acknowledge that no human idea is worthy of their service acknowledge, at least to some extent, that the God of the Bible is sovereign and that they live under His rule. God’s sacrifice is His only begotten Son given for you.
Conservatives, as a whole, have not done the hard work to stem the century long tide that has grown to overwhelming strength. Some claim the Age of Enlightenment is to blame. Many know it started in a garden, likely in the near east.
The following nine links and associated introductory paragraphs document our study in chronological order:
Daniel McCarthy, writing in First Things, describes our current pollical and economic troubles in the article, “A New Conservative Agenda, A Governing Philosophy for the twenty First Century.” He contends that our bipartisan credentialed class’s plan is to ensure its own privileges while placating the service class with divisive identity politics.
For those who are no longer productive, the elite offer “palliative liberalism;” a package of economic measures that stops just “short of restoring inherent dignity and power to work.” The elite class’s economic and cultural interests are “well-served by a completely atomized America, one in which states have not seceded, but individuals have…” (read more)
Administrative law is thought to be a recent threat to the American republic because it appeared in the last 120 years. Considered essential for decades by our leaders to handle the challenges of a complex and modern civilization, it was supposedly unforeseen by the framers of the U.S. Constitution.
Instead, Philip Hamburger proves that this corruption of our republic is very old. In his article, “The History and Danger of Administrative Law,” he says administrative law is the reinstitution of prerogative or absolute power of kings, now enforced by unelected bureaucrats. Hamburger says, “Rather than a modern necessity, it is a latter-day version of a recurring threat—a threat inherent in human nature and in the temptations of power.” It is potentially the end of representative democracy… (read more)
In his Claremont Review of Books article, “The Left Side of History,” Allen C. Guelzo reviews Bradley Watson‘s book Progressivism: The Strange History of a Radical Idea. According to Guelzo, “Watson has crafted, not so much a historical genealogy of Progressivism, as its historiography.” However, what I found interesting was Guelzo’s description of the descent of American Thought from colonial idealism into post-civil war despair and twentieth century destruction… (read more)
…Marini observes that Moreno “judges historical and political changes in light of an unchanging standard of the public good, or justice, an idea inherent in the founding documents, the Declaration of Independence and the Constitution.”
Summarizing one of our recent posts, Moreno says, “The United States is ruled by an establishment nowhere mentioned in the U.S. Constitution… Once a federal republic, we have become a centralized bureaucracy run by an unelected administrative class [that] combines legislative, executive, and judicial functions that the Constitution separated.” This transformation into a bureaucratic state has undercut federalism and the separation of powers. He also says that the congress, executive, and judicial branches are complicit with the states in the destruction of our constitutional republic… (read more)
John Marini, in his article “Abandoning the Constitution,” compares two views on the United States Constitution and whether your rights as citizens are God given and unalienable or merely granted to you (or withheld) by an unelected and therefore unaccountable bureaucracy. Progressivism’s hand in the latter view is apparent. It intends to mold its clients into whatever History demands as determined by experts. In the former view, you determine your life’s course in partnership with your fellow citizens and God’s providence.
Marini uses Thomas Paine‘s writings as representative of a majority of the founders’ views. Paine wrote in his book The Rights of Man,
A constitution is not a thing in name only, but in fact. It has not an ideal, but a real existence; and wherever it cannot be produced in a visible form, there is none. A constitution is a thing antecedent to a government, and a government is only the [creation] of a constitution. The constitution of a country is not the act of its government, but of the people constituting its government… (read more)
Some argue that Happiness, in the context of our Declaration of Independence, means material happiness (e.g., property.) Some argue for emotional happiness. Yet others would argue that the word means more (e.g., free assembly, free speech, free exercise of religion, etc.)
…Today’s post contends that ‘Happiness’ means most of these possibilities. However, it means one more than the others. But we must not exclude any of these at our peril. Along the way, we’ll examine the words: Unalienable, Pursuit, Life, Liberty, and Consent, too.
Our sources are essays written by James R. Rogers and a commencement address given by Aleksandr Solzhenitsyn. Rogers, in a series of essays for Law and Liberty, defines Happiness along with the other important words to renew our understanding of our obligations to this nation and our fellow citizens. Solzhenitsyn, in his Harvard University Commencement Address, praises our nation’s founding principles and decries our fall from them. Let us examine the aforementioned words… (read more)
Edwin J. Erler, in his essay, “The United States in Crisis,” excerpted from his book, The United States in Crisis: Citizenship, Immigration and the Nation-State, says that the progressive goal for the United States of America is to surrender its national sovereignty and governance to a world government led by unelected administrative experts.
Rather than being American citizens, we would become citizens of the world. As world citizens, we would be governed by experts who know what we need better than we can ourselves. In their administration, these experts would be unhindered by the “consent of the governed.”
Actually, without representation, we would be clients of a vast, impenetrable, worldwide bureaucracy. We would be coerced to surrender our liberty for a numbing equality. We would be subjects of an unremitting tyranny. This is the logical outcome of the progressive project that we have documented in recent posts. Let’s examine Erler’s argument… (read more)
The United States of America may be losing its freedoms faster than we expected. What should those who profess Christ as Lord and Savior do?
G. K. Beale, in his introduction to his book, Revelation – A Shorter Commentary, tells us several important things for the times ahead.
…Whether we “Build Back Better” or “Keep America Great,” God is sovereign and will lead His people through the trials ahead. Our duty is to witness openly and not compromise with the world in the face of suffering. (read more)
I could summarize the views of those who urge, in the face of an undesirable end game, a renewed “monasticism” or a headlong rush to embrace administrative rule, but I will not; it is tedious and unfruitful. Instead, I propose we consider something much harder to do even as our liberties slip away. We must build back the institutions that we allowed, over the past century, to be coopted and destroyed by those who hate life, liberty, and the pursuit of happiness and favor, instead, purported “freedom and equality.”
…Today, we review arguments from several essayists who recognize it is past time for words; now we must act even if we don’t succeed in our lifetime. Matthew J. Peterson considers the crucial influence of our governing institutions upon us. Jeff Giesea urges us to envision what a problem-solving nation and a competent leadership would look like. The Editors at the American Mind give us the pep talk we need, urging us to restore and build the institutions closest to us. Spencer Klavan explains how we’ve failed to hold our future leaders accountable, what remedies we can immediately deploy, and what we must do for the future. Finally, Bruce Frohnen, citing T. S. Eliot, shows us the price to be paid for the destruction of our religion and culture, our very way of life… (read more)
What is at Stake in Defending the American Way of Life, November 16, 2020, YouTube, Claremont Institute