Last week I reported on “Christ’s Human Nature.” There, the fourth point of John Flavel’s sermon: “Of Christ’s wonderful Person,” on John 1:14, in his book: Fountain of Life Opened Up, caught my attention:
Fourthly, [Christ’s] human nature is so united with the divine, as that each nature still retains its own essential properties distinct… The divine and human are not confounded; but a line of distinction runs betwixt them still in this wonderful person…
If you have the time and patience, I urge you to read his entire sermon. He offers sound doctrine on Christ’s human nature.
Flavel’s point got me wondering. Was the distinction and union obvious in scripture, would it prove Flavel’s points, and did John Calvin have insight that might help us to understand Christ better? What jumped to mind was the Lord’s struggle-in-prayer in the garden before He was betrayed as recounted in the synoptic gospels of Matthew, Mark, and Luke:
And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” Matthew 26:39 English Standard Version (ESV)
And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” Mark 14:36 (ESV)
Saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” Luke 22:42 (ESV)
Even though the wording is different in the three accounts, in each, He defers to His Father’s will rather than His own. Was this the quintessential example of the distinct natures united?
Calvin addresses many possible questions we (and others) might have when reading Christ’s entreaty of His Father. However, to achieve some semblance of brevity, we’ve assembled those answers that are most relevant to our questions:
My Father, if it be possible. …We must remember…that Christ [did not have] confused emotions, like those to which we are accustomed, to withdraw his mind from pure moderation; but, so far as the pure and innocent nature of man could admit, he was struck with fear and seized with anguish, so that, amidst the violent shocks of temptation, he vacillated—as it were—from one wish to another. This is the reason why, after having prayed to be freed from death, he immediately restrains himself, and, submitting to the authority of the Father, corrects and recalls that wish which had suddenly escaped him…
But yet not as I will, but as thou wilt. …What led him to pray to be delivered from [His own physical] death was the dread of a greater evil. When he saw the wrath of God exhibited to him, as he stood at the tribunal of God charged with the sins of the whole world, he unavoidably shrunk with horror from the deep abyss of death…When Christ was struck with horror at the divine curse, the feeling of the flesh affected him in such a manner, that faith still remained firm and unshaken. For such was the purity of his nature, that he felt, without being wounded by them, those temptations which pierce us with their stings.
…in Christ there was a remarkable example of adaptation between the two wills, the will of God and the will of man, so that they differed from each other without any conflict or opposition…for Christ, as he was God, willed nothing different from the Father; and therefore it follows, that his human soul had affections distinct from the secret purpose of God…Christ was under the necessity of holding his will captive, in order to subject it to the government of God, though it was properly regulated.
The lesson Calvin draws for us based on the various questions we’ve included and omitted is:
…In the present corruption of our nature it is impossible to find ardor of affections accompanied by moderation, such as existed in Christ; but we ought to give such honor to the Son of God, as not to judge of him by what we find in ourselves.
In this light, his application is:
…How carefully ought we to repress the violence of our feelings, which are always inconsiderate, and rash, and full of rebellion? …We owe to God such obedience as to endure patiently that our wishes should not be granted; For the modesty of faith consists in permitting God to appoint differently from what we desire. Above all, when we have no certain and special promise, we ought to abide by this rule, not to ask anything but on the condition that God shall fulfill what he has decreed; which cannot be done, unless we give up our wishes to his disposal.
In his sermon, Flavel gives an excellent explanation of the differences between Christ and ourselves. Calvin drives home the point with how, given His example, we should endure our inevitable trials of faith. May the Lord Jesus Christ grant us obedience in these trials.
Garden of Gethsemane, Mount of Olives, Jerusalem, 16 November 2012, by Tango7174, used under Creative Commons Attribution-Share Alike 4.0 International, 3.0 Unported, 2.5 Generic, 2.0 Generic, and 1.0 Generic licenses