How often have we condemned others without cause based on their real or perceived deficiencies? Some in the world have lost their lives this way. However, in the church, we should be more prudent. The Apostle Paul addressed the Corinthian church, who had just such a problem, using himself as an example:
For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. Therefore, do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God. 1 Corinthians 4:4-5 English Standard Version (ESV)
I am not conscious to myself of anything faulty. …Paul [confesses elsewhere that he]…felt sin dwelling in him…but as to his apostleship, (which is the subject that is here treated of,) he had conducted himself with so much integrity and fidelity, that his conscience did not accuse him as to anything…Yet he says that he is not thereby justified, that is, pure, and altogether free from guilt in the sight of God.
Why? Assuredly, because God sees much more distinctly than we; and hence, what appears to us cleanest, is filthy in his eyes…We think of ourselves too indulgently, but God is a judge of the utmost strictness. Hence the truth of what Solomon says —
“Every man’s ways appear right his own eyes, but the Lord ponders the hearts.” (Proverbs 21:2.)
…Accordingly…we must have recourse to the free promise of mercy, which is offered to us in Christ, that we may be fully assured that we are accounted righteous by God.
Therefore, judge nothing before the time From this conclusion it is manifest, that Paul did not mean to reprove every kind of judgment without exception, but only what is hasty and rash, without examination of the case…
Let us know, then, how much is allowed us, what is now within the sphere of our knowledge, and what is deferred until the day of Christ, and let us not attempt to go beyond these limits. For there are some things that are now seen openly, while there are others that lie buried in obscurity until the day of Christ.
Yet, because of man’s utter depravity, Calvin declares:
Who will bring to light. If this is affirmed truly and properly respecting the day of Christ, it follows that matters are never so well regulated in this world but that many things are involved in darkness; and that there is never so much light, but that many things remain in obscurity. I speak of the life of men, and their actions.
He explains in the second clause, what is the cause of the obscurity and confusion, so that all things are not now manifest. It is because there are [astonishing] recesses and deepest lurking-places in the hearts of men. Hence, until the thoughts of the hearts are brought to light, there will always be darkness.
And, finally, summing up, Calvin warns:
And then shall everyone have praise It is as though he had said, “You now, O Corinthians, as if you had the adjudging of the prizes, crown some, and send away others with disgrace, but this right and office belong exclusively to Christ. You do that before the time — before it has become manifest who is worthy to be crowned, but the Lord has appointed a day on which he will make it manifest.”