Last Year, we posted “The Real Meaning of Thanksgiving Day“.
Lincoln's Wartime Thanksgiving on.wsj.com/1xCaoLS @WSJ "We have become too self-sufficient...too proud to pray to the God that made us."—
Adolphus Writer (@AdolphusWriter) November 27, 2014
This year we quote from President James Madison’s 1815 Thanksgiving proclamation:
No people ought to feel greater obligations to celebrate the goodness of the Great Disposer of Events and of the Destiny of Nations than the people of the United States.
His kind providence originally conducted them to one of the best portions of the dwelling place allotted for the great family of the human race. He protected and cherished them under all the difficulties and trials to which they were exposed in their early days.
Under His fostering care their habits, their sentiments, and their pursuits prepared them for a transition in due time to a state of independence and self-government. In the arduous struggle by which it was attained they were distinguished by multiplied tokens of His benign interposition…
And to the same Divine Author of Every Good and Perfect Gift we are indebted for all those privileges and advantages, religious as well as civil, which are so richly enjoyed in this favored land.
An early example of God’s kind providence for what has become the United States is the Patuxet native named Tisquantum, or Squanto. Eric Metaxas relates the miracle of Squanto’s life. The following is a Reader’s Digest version of Metaxas’s story:
Around 1608 an English crew captured a number of Patuxet warriors and sold them into slavery in Spain. One young man, Squanto, was bought by Catholic friars, who treated him well and freed him. Around 1612, Squanto stayed with John Slany in London and learned English customs and language. In 1618, Squanto returned home aboard a ship in return for his services as an interpreter.
After his 10 year journey, Squanto found that the Patuxets had perished from smallpox brought by European ships. Although he was spared from death through his kidnapping, he was not consoled. He tried living with an adjacent tribe but eventually lived alone in the woods.
In November of 1620, the Mayflower passengers, unable to reach Virginia, settled at Plymouth, the area where Squanto had grown up. They had come in search of religious freedom, hoping to found a colony based on Christian principles.
However, half of them died during the terrible winter. They must have wondered how the God they trusted and followed could lead them to these grim circumstances. They considered returning to Europe.
In the spring of 1621, Squanto walked out of the woods to greet them. He spoke perfect English, having lived in London more recently than did the settlers. He knew everything about how to survive in Plymouth; not only how to plant corn and squash, but how to find fish, lobsters, eels, and much else.
The Pilgrims adopted Squanto as their own and he lived with them. He helped broker a peace with the local tribes that lasted 50 years, a staggering accomplishment considering the troubles settlers would face later.
So the question is: Can all of this have been sheer happenstance, as most versions of the story would have us believe? The Pilgrims did not think so. To them, Squanto was a living answer to their tearful prayers, an outrageous miracle of God. Plymouth Colony Governor William Bradford declared in his journal that Squanto “became a special instrument sent of God” who didn’t leave them “till he died [in 1622].”
Perhaps our reflection on this historical truth can dispel our current distrust of the direction in which we see our country headed.